During AD 551, three separate earthquakes struck Boeotia, involving the areas around the Maliac and Crissean
Gulfs in central Greece. Eight cities were destroyed, the worst hit being Patrae, Naupactus, Chaeronea and Coronea, which were destroyed, with loss of life.
Procopius’s contemporary and only account of
these events in AD 551 says that at this time a (series) of
extraordinary earthquakes occurred throughout Greece,
affecting both Boeotia and Achaea and the country
around the Crisean Gulf, as a result of which many towns
and eight cities, which are not named, were levelled to the
ground, among which were Chaeronea, Coronea, Patrae
and all of Naupactus where there was also great loss of
life.
It adds that the earth was ‘rent asunder’ to the
extent that in many places the people were not able to
travel from one place to another without making many
detours.
It goes on to say that, at Echinus and at Scarphea
in Boeotia in the Gulf between Thessaly and Boeotia,
there was a sudden influx of the sea, which levelled both
towns. The sea flooded the mainland for a long time, so
that for a very considerable period it was possible for men
to walk to the islands, which are inside this gulf, since the
sea had abandoned its proper place and spread over the
land as far as the mountains. When the sea returned to its
proper place, fish were left on the ground.
It also adds that at the locality of the so-called
Schisma there was a tremendous earthquake, which
caused more loss of life than in all the rest of Greece,
particularly since a festival was being celebrated there (in
October?), for which many people had gathered from all
over Greece.
It is important to recognise that Procopius places
earthquakes in the plural, in the context of more than
one earthquake in more than one place. The time of
which he is speaking is about that of the defeat of the
Gepaedes, perhaps December 550 to January 551 and
he clearly refers to more than one, probably three, distinct earthquakes in central Greece, that is (1) a destructive shock in Boeotia that caused great loss of life in
Schisma and destroyed Coronea and Chaeronea, probably damaging Corinth; (2) a destructive sea wave at Echinus and Scarpheia, which was probably associated with
a second earthquake about 70 km away in the Maliakos
Gulf between Thessaly and Boeotia; and (3) a damaging
shock more than 100 km to the west of Schisma in the
Gulf of Corinth and in Achaea, which heavily damaged
Nafpaktos and Patra. Much of what has been said above
is based on a study of source credibility by White (2001a).
The sequence of these events is not possible
to establish, but it is possible, on physical grounds, to
exclude the possibility of a single earthquake being associated with an epicentral area of radius more than 100 km.
Many important centres, which are not recorded as having suffered in this earthquake, would have also been
utterly destroyed, such as Chalcis, Aegeum, Amphissa
and Delphi, for which there is no evidence.
Insofar as the first earthquake is concerned, the
name of the festival on which it occurred, which could
have helped with the reckoning of the date, is not given.
It is unlikely that this was the festival of Dionysus, which
was held in historical times on Mt Parnassus, and it could
have been a local affair.
This earthquake affected Schisma most seriously,
its name meaning a place cleft or rent. This may be the
place where the ground deformation described by Procopius took place, most probably as the result of surface
faulting and landslides. This locality may be the ‘Schisti
hodos’ mentioned by earlier writers, which is the name
of the junction of the road from Delphi that crosses the
spurs of Mt Parnassus–Xeromeri with the route to Levadia south of Daulia. This locality is only a few kilometres
from Cheronea and 15 km from Coronea, sites that were
totally destroyed by the earthquake.
Procopius mentions Corinth separately as having
suffered from more than one earthquake and notes that
its walls were repaired within his lifetime. However, when
he enumerates other cities that were renewed by Justinian after AD 553, he says explicitly that the restoration
of the walls of Plateae and Athens, which are between
Schisma and Corinth, was necessitated not because of
damage sustained by earthquakes, but because these
cities had suffered from the long passage of time. It is
probable, therefore, that the same earthquake as that at
Schisma damaged Corinth to some degree.
There are no other primary sources for this earthquake, and later sources either repeat some of this information or amalgamate it with that from other earthquakes in the Eastern Mediterranean region.
Procopius refers to a series of ‘extraordinary
earthquakes’ (seismoi) that occurred in Greece and Asia
Minor during the reign of the Emperor Justinian. While
seismoi can mean ‘shocks’, this translation is valid only in
the context of an obvious single earthquake in one place.
If the ordering of events in Procopius’s narrative can be trusted, this earthquake must have occurred
shortly after Narses’s march against the Goth Totila
(about March 551). Since the festival held in Schisma is
likely to have been the great June event, the Thesmophoria, it is probable that the earthquake happened during
that month.
Locating Schisma has proved difficult. It is not
mentioned in any contemporary sources. However, Pausanias says that ‘Going forward from there [the road
to Delphi] you will arrive at a road called the Branch
(“Schiste”)’ (Paus. X. v. 1/LCL. iv. 388–390). Of particular interest is a passage from Sophocles’s Oedipus
Tyrannus. Jocasta says to Oedipus, in the course of his
questioning her about the death of his father Laeus,
‘The land is called Phocis, and the branch road (“schiste
hodos”) to it leads from Delphi and Daulia.’ (Soph. OT
l.733/LCL. i. 400). Kammerbeek describes a road which
runs southeast–northwest through Greece from Thebes
to Lebadea (modern Livadia), just north of which it splits,
a branch road (“schiste hodos”) running west to Delphi
and the main road continuing northwest to Daulia. By
association the point at which the Delphi road split off
(actually a crossroads, since another road joined the main
road there, too) came to be known as “Schiste” (Kammerbeek 1967, iv. 153). This road remains substantially
the same today, although the crossroads has been moved
so that now Levadia is on the Delphi branch.
A report on excavations at the crossroads in 1907
describes extremely dilapidated buildings, one of them
being a fort on a rounded hill (Fossey 1986). Their condition was attributed to hurried construction in the second
century AD. Unfortunately, the article does not describe
their state in any detail, so it is possible only to conjecture
how the buildings came to be so dilapidated.
Regarding the alleged festival at Schisma, there
was a biennial festival at nearby Parnassus to celebrate
the rebirth of Dionysus, so it may be that the Thesmophoria of AD 551 was held there.
In his Buildings Procopius mentions terrible
earthquakes that had occurred in Corinth, as a result of
which Justinian repaired the city walls. This may refer
to many earthquakes over a long period, or to those
which occurred only during the reign of Justinian. However, in the Anecdota he lists many cities, mostly Asian,
but including Corinth, that were ruined by earthquakes
during Justinian’s reign. Modern writers claim that an
inscription from Corinth honours one Theodosius as
‘rebuilder of the town’ after the earthquake of AD 551,
but the source is not quoted (Bousquet and Pechoux ´
1983, 33).
It goes without saying that this could not have
been, as some modern writers claim, the same earthquake
as that which struck Asia Minor in July 551 since it would
have damaged an area of two million km2, and many
important cities between Greece and Asia Minor would
have been wiped out
Notes
‘It was at this time that extraordinary earthquakes occurred
throughout Greece, both Boeotia and Achaea and the country
on the Crisaean Gulf being badly shaken. And countless towns
and eight cities were levelled to the ground, among which were
Chaeronea and Coronea and Patrae and all of Naupactus, where
there was also great loss of life. And the earth was rent asunder
in many places and formed chasms. Now some of these openings came together again so that the earth presented the same
form and appearance as before, but in other places they remained
open, with the consequence that the people in such places are
not able to intermingle with each other except by making use of
many detours. But in the gulf between Thessaly and Boeotia there
was a sudden influx of the sea at the city called Echinus and at
Scarphea in Boeotia. And advancing far over the land it deluged
the towns there and levelled them immediately. And for a long
time the sea thus visited the mainland, so that for a very considerable period it was possible for men on foot to walk to the
islands which are inside this gulf, since the water of the sea, obviously, had abandoned its proper place, and, strange to say, spread
over the land as far as the mountains which rise there. But when
the sea returned to its proper place, fish were left on the ground,
and since their appearance was altogether unfamiliar to the people of the country, they seemed a kind of prodigy. And thinking
them edible they picked them up to boil them, but when the heat
of the fire touched them the whole body was reduced to a liquid
putrefaction of an unbearable sort. But in that locality where the
so-called Cleft (Schisma) is located there was a tremendous earthquake which caused more loss of life than in all the rest of Greece,
particularly on account of a certain festival which they happened
to be celebrating there and for which many had gathered in that
place from all Greece.’ (Procop. Bell. VIII. xxv. 16–24/LCL.
v. 324)
‘He [Justinian] also rendered secure all the cities of
Greece which are inside the walls at Thermopylae, renewing their
circuit-walls in every case. For they had fallen into ruin long
before, at Corinth because of terrible earthquakes which had visited the city; and at Athens and Plataea and the towns of Boeotia
they had suffered from the long passage of time, while no man
in the whole world took thought for them.’ (Procop. Aed. IV. ii.
23–24/LCL. vii. 238).
He [the Emperor Justinian], after he had accomplished
all this, learned that all the cities of the Peloponnesus were
unwalled, he reasoned that obviously a long time would be consumed if he attended to them one by one, and so he walled the
whole Isthmus securely, because much of the old wall had already
fallen down.’ (Procop. Aed. IV. ii. 27–28/LCL. vii. 238)
And one might add to the list [of cities destroyed in
earthquakes during Justinian’s reign] Ibora and also Amasia,
which chanced to be the first city in Pontus, also Polybotus in
Phrygia, which the Pisidians call Philomede, and Lychnidus in
Epirus, and Corinth, all of which cities have from ancient times
been most populous. For it befell all these cities during this period
to be overthrown by earthquake and their inhabitants to be practically all destroyed by them.’ (Procop. Anecd. xviii. 42/LCL. vi.
224–226).
References
Ambraseys, N. N. (2009). Earthquakes in the Mediterranean and Middle East: a multidisciplinary study of seismicity up to 1900.