Jerash Aerial view of Jerash


  • Reference: APAAME_20191030_PF-0241
  • Photographer: Pascal Flohr
  • Credit: Aerial Photographic Archive for Archaeology in the Middle East
  • Copyright: Creative Commons Attribution-Noncommercial-No Derivative Works

Click on Image for high resolution magnifiable image

Transliterated Name Language Name
Jerash English
Ǧaraš Arabic جرش‎
Gérasa Greek Γέρασα
Antioch on the Chrysorroas
Garshu Semitic/Nabatean

Jerash has a long history of habitation, flourished during Greco-Roman times, was one of the Decapolis cities, and appears to have suffered a severe drop in population in the 2nd half of the 8th century. It is one of the world's best preserved Greco-Roman cities and has been studied by archaeologists for over a century.

Maps and Plans Chronology
551 CE earthquake

Russell (1985) reports that

Crowfoot (1938: 233) suggested that at Jerash the mid-6th century construction of the Propylae Church occurred after the 551 earthquake had caused the collapse and abandonment of the bridge whose approach had been blocked by this church.

Notes and Further Reading

Zayadine, F. (ed.) (1986) Jerash Archaeological Project, 1981-1983. 1. Department of Antiquities: Amman. page 19

Kraeling, C. (1938) Gerasa: City of the Decapolis, American Schools of Oriental Research. - Crowfoot's report on the churches is in this text

Kraeling, C. (1938) Gerasa: City of the Decapolis, American Schools of Oriental Research. - another online copy

Crowfoot, J. (1929). "The Church of S. Theodore at Jerash." Palestine exploration quarterly 61(1): 17-36.

Moralee, J. (2006). "The Stones of St. Theodore: Disfiguring the Pagan Past in Christian Gerasa." Journal of Early Christian Studies 14: 183-215.

Lichtenberger, A., Raja, Rubina (2016). "Ğeraš in the Middle Islamic Period. Connecting Texts and Archaeology through New Evidence from the Northwest Quarter." Zeitschrift des Deutschen Palästina-Vereins 132: 63-81.

Lichtenberger, A. and R. Raja (2018). Middle Islamic Jerash (9th Century-15th Century). Archaeology and History of an Ayyubid-Mamluk settlement.

Ostrasz, A. A. and I. Kehrberg-Ostrasz (2020). The Hippodrome of Gerasa: A Provincial Roman Circus, Archaeopress Publishing Limited.

A. A. Ostracz, ' The Hippodrome of Gerasa: a report on the excavations and research 1982-1987', Syria. Archéologie, Art et histoire Year 1989 66-1-4 pp. 51-77

Bitti M. C., 1986, The area of the Temple (Artemis/ stairway, Jerash Archaeological Project 1981-1983, I, Amman, pp. 191-192

Parapetti R., 1989b,Scavi e restauri italiani nel Santuario di Artemide 1984-1987, .’Jerash Archaeological Project vol.II,.

Parapetti R., Jerash, 1989a, (AJH 188). The sanctuary of Artemis, in Homès-Fredericq and J.B. Henessy (eds), Archaeology of Jordan II.1 Field Reports. II.1 Surveys and Sites.

Parapetti R., Jerash (AJH 188). The sanctuary of Artemis, in Homès-Fredericq and J.B. Henessy (eds), Archaeology of Jordan II.1 Field Reports. II.1 Surveys and Sites A-K

Jacques Seigne publications at

Rasson, A.-M. and Seigne, J. 1989, ‘Une citerne byzanto-omeyyade sur le sanctuaire de Zeus.’Jerash Archaeological Project vol.II, 1984-1988, , SYRIA 66: 117-151.

Seigne J., 1989, Jérash. Sanctuaire de Zeus, in Homès-Fredericq and J.B. Henessy (eds), Archaeology of Jordan II.1 Field Reports. II.1 Surveys and Sites A-K.

Seigne, J. (1993). `Découvertes récentes sur le sanctuaire de Zeus à Jerash,' ADAJ 37: 341-58.

Seigne, J. (1992). `Jerash romaine et byzantine: développement urbain d'une ville provinciale orientale,' SHAJ 4: 331-43.

Seigne, J and T. Morin (1993). Preliminary Report on a Mausoleum at the turn of the BC/AD Century at Jerash,' ADAJ39: 175-92.

Seigne, J. et al. (1986). `Recherche sur le sanctuaire de Zeus à Jerash Octobre 1982- Décembre 1983,' in JAP I: 29-106.

Jacques Seigne (1997) De la grotte au périptère. Le sanctuaire de Zeus à Jerash Topoi. Orient-Occident Year 1997 7-2 pp. 993-1004

Jacques Seigne (1985) Sanctuaire de Zeus à Jerash (le) : éléments de chronologie Syria. Archéologie, Art et histoire Year 1985 62-3-4 pp. 287-295

Seigne, J. et al. (2011) Limites des espaces sacrés antiques : permanences et évolutions, quelques exemples orientaux

Rasson, A.M. and Seigne, J. et al. (1989), Une citerne byzantino-omeyyade sur le sanctuaire de Zeus Syria. Archéologie, Art et histoire Year 1989 66-1-4 pp. 117-151

Agusta-Boularot, J. et al. (2011), Un «nouveau» gouverneur d'Arabie sur un milliaire inédit de la voie Gerasa/Adraa, Mélanges de l'école française de Rome Year 1998 110-1 pp. 243-260

Gawlikowski, M. and A. Musa (1986). The Church of Bishop Marianos.

Rattenborg, R. and L. Blanke (2017). "Jarash in the Islamic Ages (c. 700–1200 CE): a critical review." Levant 49(3): 312-332.

Lichtenberger, A. and R. Raja (2018). The Archaeology and History of Jerash 110 Years of Excavations.

Kehrberg, I. (2011). ROMAN GERASA SEEN FROM BELOW. An Alternative Study of Urban Landscape. ASCS 32 PROCEEDINGS.

Kehrberg-Ostrasz, I. and J. Manley (2019). The Jarash City Walls Project: Excavations 2001 – 2003: Final Report, University of Sydney.

Ina Kehrberg and John Manley, 2002, The Jerash City Walls Project (JCWP) 2001-2003 : report of preliminary findings of the second season 21st september - 14th october 2002, Annual of the Department of Antiquities of Jordan 47

Savage, S., K. Zamora, and D. Keller (2003). "Archaeology in Jordan, 2002 Season." Am. J. Archaeol. 107: 449–475.

Archeology in Jordan II, 2020

Russell, K. W. (1981). The earthquake chronology of ancient Palestine and Arabia from the 2nd to the 8th century A.D. Anthropology. Salt Lake City, UT, University of Utah. MS.

The Islamic Jerash Project

DAAHL Site Record for Jerash

Notes - mid 8th century CE Earthquake from Kraeling (1938) and others

  • Ecclesiastical complex at Jerash including the Church of St. Theodore from Moralee (2006)
Kraeling, C. (1938:173)
The transfer of the capital from Damascus to Baghdad, the growing insecurity of the country, and a series of disastrous earthquakes led ultimately to the desertion of the place. In the nature of the case we cannot say precisely when this happened. Fractured stones, tumbled columns and many signs of hastily interrupted activities are evidence of the earthquake shocks. Coins and other datable objects show that there was life here until the middle of the eighth century at least and probably longer. In 1122 A.D. William of Tyre mentions the city as having been long deserted, and though it was then reoccupied for a short time, Yaqut describes it as again deserted in the next century.
Kraeling, C. (1938:260)
Church of St. Theodore - Atrium

The west wall of the atrium was built of very massive stones, many of them dangerously dislocated by earthquake shocks. It ran alongside a small street which formed the western limit of the complex. A triple entrance only approximately in the center of this wall led into an entrance hall which was paved with mosaics, and from this three long steps descended into the open court. The court had porticoes on three sides only, the north, east and south: the columns in the porticoes had Ionic capitals. Some of the columns may have been moved here from the Fountain Court when it was reconstructed.
Kraeling, C. (1938:282)
Churches of St. John the Baptist, St. George and SS Cosmas and Damianus

2. The atrium. The atrium was rhomboidal in plan, much longer from north to south than from east to west. On the east side there was a colonnade of 14 Corinthian columns on a low stylobate. The columns, many of which were obviously displaced, vary in diameter, and the capitals found in this area are very miscellaneous in character (Plate XLVI, b). The colonnade apparently never reached beyond the central doors in the parecclesia, but the walk was continued as shown in the plan (Plan XX XVII). The walk was paved with red and white mosaics of which little remains; enough is preserved, however, to show that there were different patterns in front of each church. Before the final desertion of Gerasa the atrium and colonnade, like those in St. Theodore’s and St. Peter’s, were occupied by squatters who built walls in front of and between the columns; the pottery, glass and bronze articles found in their rooms suggest that the place was finally abandoned in haste, possibly after the earthquake in 746 A. D. This occupation explains the disappearance of the steps leading into the churches and the condition of the atrium mosaics
Russell (1985)
At Jerash, this earthquake apparently brought an end to the impoverished "squatter" occupation in the Church of St. Theodore (Crowfoot 1929: 25. 1938: 221) and parts of the churches of St. John the Baptist. St. George, and SS. Cosmas and Damianus (Crowfoot 1938: 242, 244).
Walmsley(2013:86-87) described seismic destruction in Jerash in the mid 8th century CE.
Its many churches continued in use right through the Umayyad period, only to be suddenly destroyed in the mid-eighth century by a violent act of nature — an earthquake — as graphically revealed during the excavation of the Church of St Theodore by the Yale Joint Mission in the 1930s (Crowfoot 1938: 223-4). The severity of this seismic event was recently confirmed by the discovery of a human victim entombed in a collapsed building along with his mule, some possessions and a hoard of 143 silver dirhams of mostly eastern origin, the last of which was minted in the year of the earthquake.
As Walmsley(2013:86-87) did not cite a source for the human victim and mule found inside a collapsed building, it is not known if this occurred in the Church of Saint Theodore.

Notes - Undated Archeoseismic evidence from El-Isa (1985)

El-Isa (1985) reported on archeoseismic evidence at Jerash including cracking and falling pillars, beams and walls, tilting of walls, and deformation of paved streets. He further reported that excavations in March 1983 revealed buried buildings which may indicate major subsidence of some ground blocks in the region brought about by earth faulting - at this stage, however, such phenomena cannot be confirmed and need more investigation. El-Isa (1985) noted that due to construction repair and continuous work at the site, it is difficult to extract quantitative archeoseismic information particularly regarding sense of motion. He added further that most of the fallen pillars were removed and many cracks and joints were cemented however standing pillars are sheared and slightly tilted. He stated that indications of motion along surface-shears seem to have a preferred direction of northwest and a secondary direction of south—west which may suggest that damaging earthquakes originated either from the southwest or north-west respectively.

Notes - More 749 CE archaeoseismic evidence

Barnes et al (2006:306) noted the presence of 749 CE archaeoseismic evidence in Jerash in the Church of Bishop Isaiah

The excavation of the at Jarash, west of North Theatre, has revealed similar roof tiles, both the tegulae and imbrices, in the destruction layer of the church dated to the earthquake of 749 AD (Clark et al. 1986: 313).
Clark, V. A., Bowsher, J. M. C. and Stewart, J. D. 1986 The Jerash North Theatre. Architecture and Archaeology 1982-1983. Pp. 205-302 in F. Zayadine (ed.), Jerash Archaeological Project 1, 1981-1983. Amman: Department of Antiquities.

Walmsley (2007) reports the following archeoseismic evidence at Jerash (Gerasa)
At Gerasa the evidence is less categorical but suggests at least sections of the town - but not perhaps all of it - were damaged in A.D. 749. Thick levels of building wreckage were encountered above the cathedral steps, in the church of St Theodore and the group of three churches dedicated to SS Cosmas and Damianus, St George and St John the Baptist, which the Yale Mission attributed to earthquake activity in the 8th c.29 In 2004, further graphic evidence for the impact of the earthquake at Gerasa was recovered from a room on the eastern part of the south decumanus, in which was found the crushed skeletal remains of a human victim and a mule accompanied by a hoard of 148 silver dirhams, of which three were minted in 130 A.H. (A.D. 747/48).


29 Kraeling (1938) 208, 223, 247–49.