29 November 1114 CE Marash Earthquake
The 29 November 1114 CE earthquake had its most
catastrophic effects at Marash, which lay firmly
within the epicentral zone of this very powerful
event. Across Latin, Armenian, Syriac, and Arabic
traditions, Marash is consistently identified as
the city most completely destroyed, with accounts
emphasizing total structural collapse and near-
universal loss of life.
A contemporary source living in Jerusalem at the time,
Fulcher of Chartres,
describes Marash as a city whose “houses and walls
were completely demolished,” adding that the
inhabitants “were all killed.” His notice draws no
distinction between domestic architecture and
fortifications, presenting Marash as a fully
overturned urban landscape.
Also contemporary, but writing from Antioch—one of
the affected cities—
Walter the Chancellor
records that survivors testified Marash had been
“entirely destroyed with its lord and bishop, also
the clergy and all the people.”
Armenian historiography likewise places Marash at
the center of the disaster.
Matthew of Edessa,
who appears to have experienced the earthquake at a
monastery just outside Samosata, a town close to
Marash, states that the city was destroyed so
completely that “not one person survived,”
assigning what is probably a somewhat exaggerated death
toll of forty thousand. More than a century later,
the
Chronicle of Smbat Sparapet,
who likely used Matthew as a source, preserves the
same memory, stating that Marash was “completely
overturned.”
Syriac authors describe extreme ground motion and
total collapse. According to
Michael the Syrian,
the city’s foundations were “thrown upwards and the
buildings downwards,” while the
Chronicon Ad Annum 1234
reports that Germanicia, identified as Marʿash, was
“destroyed and entirely perished,” with its walls
collapsed and more than twenty-four thousand dead.
Writing before 1260 CE,
Kemal ad-Din (aka Ibn al-Adim)
lists Marʿash among the districts laid waste by a
terrible earthquake, while
Bar Hebraeus
summarizes the outcome by stating that the city
“became the tomb of the inhabitants thereof.”