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Letter attributed to Cyril of Jerusalem

Background and Biography
Background and Biography

Excerpts
English from Brock (1977)

Translation14

On how many miracles took place when the Jews received the order to rebuild the Temple, and the signs which occurred in the region of Asia.15

116 The letter, which was sent from the holy Cyril, bishop of Jerusalem, concerning the Jews, when they wanted to rebuild the Temple, and (on how) the land was shaken, and mighty prodigies took place, and fire consumed great numbers of them, and many Christians (too) perished.

2 To17 my beloved brethren, bishops, priests, and deacons of the Church of Christ18 in revery district : greetings, my brethren.19 'The punishment of our Lord20 is sure, and His sentence (ὰποφασις) that He gave concerning the city of the crucifiers is faithful, and with our own eyes we have received a fearful sight21 for22 truly did the Apostle say that 'there is nothing greater than the love of God'.23 Now, while the earth was shaking24 and the entire people suffering25, I have not neglected to write to you about everything that has taken place here.26

3 At the digging of the foundations of Jerusalem, 'which had been ruined because of the killing of its Lord, the land shook considerably27, and there were great28 tremors in the towns29 round about.

4 Now even though the person bringing the letter is slow, nevertheless I shall still write and inform you that we are all well, by the grace of God and the aid of30 prayer. Now I think that you are concerned for us, (and) our minds were tearing us—not only our own, but all our brethren's as well, who are with us, that I should tell you too about what happened amongst us.31

5 We have not written to you at length, beyond the earthquake that took place at God's (behest). For many Christians too living in these regions, as well as the majority of the32 Jews, perished at that scourge — and not just in the earthquake, but also as a result of fire and in the heavy33 rain they had.

6 At the outset, when they wanted to lay the foundations of the Temple on the Sunday previous to the earthquake, there were 'strong winds and storms34, with the result that they were unable to lay the Temple's foundations that day35. It was on that very night that the great earthquake occurred, and we were all36 in the church of the Confessors, engaged in prayer. After this we left to go to the Mount of Olives, which is situated to the east of Jerusalem, where37 our Lord was raised to His glorious38 Father. We went out into the middle of the city, reciting a psalm,39 and we passed40 the graves of the prophets Isaiah and Jeremiah, and we besought the Lord of the prophets that, through the prayers of His prophets and apostles, His truth might be seen by His worshippers in the face of the audacity of the Jews41 who had crucified Him

7 Now they42 (sc. the Jews), wanting to imitate43 us, were running to the place where their synagogue usually gathered, and they found the synagogue doors closed. They were greatly amazed at what had happened and stood around in silence and fear when suddenly the synagogue doors opened of their own accord, and out of the building there came forth fire, which licked up the majority of them, and most of them collapsed and perished in front of the building. The doors then closed of their own accord, while the whole city looked on at what was happening, and the entire populace, Jew and Christian alike, cried out with one voice, saying 'There is but one God, one Christ, who is victorious' ; and the entire people rushed off and tore down the idols and (pagan) altars that were in the city, glorifying and praising Christ, and confessing that He is the Son of the Living God. And they drove out the demons of the city, and the Jews, and the whole city received the sign of baptism, Jews as well as many pagans, all together, so that we thought that there was not a single person left in the city who had not received the sign (σημειον) or mark (τνπος) of the living Cross in heaven. And it instilled great fear in all.

8 And the entire people thought that, after these signs which our Saviour gave us in His Gospel, the fearful (second) coming of the day of resurrection had arrived. With trembling of great joy we received something of the sign (ημιεὶον) of Christ's crucifixion, and whosoever did not believe in his mind found his clothes openly reprove him, having the mark of the cross stained on them.

9 As for the statue (ἀνδριάς) of Herod which stood in Jerusalem, which the Jews had thrown down in (an act of) supplication (?) (δέησις), the city ran and set it up where it had been standing.

10 Thus we felt compelled to write to you the truth of these matters, that everything that is written about Jerusalem should be established in truth, that 'no stone shall be left in it that will not be upturned'.

11 Now we should like to write down for you the names of the towns which were overthrown : Beit Gubrin—more than half of it ; part of Baishan, the whole of Sebastia and its territory (χωρα), the whole of Nikopolis and its territory (χωρα) ; more than half Lydda and its territory (χωρα) ; about half of Ashqelon, the whole of Antipatris and its territory (χωρα) ; part of Caesarea, more than half Samaria ; part of NSL', a third of Paneas", half of Azotus, part of Gophna, more than half Petra (RQM) ; Hada, a suburb of the city (Jerusalem)—more than half ; Jerusalem more than half. And fire came forth and consumed the teachers of the Jews. Part of Tiberias too, and its territory (χωρα), more than half 'RDQLY' (Areopolis or Archelaisa), the whole of Sepphoris (SWPRYN) and its territory (χωρα), 'Aina d-Gader; Haifa (? ; TAP) flowed with blood for three days ; the whole of Japho (YWPY) perished, (and) part of 'D'NWS.

12 This event took place on Monday at the third hour, and partly at the ninth hour of the night. There was great loss of life here. (It was) on 19 Iyyar of the year 674 of the kingdom of Alexander the Greek. This year the pagan Julian died, and it was he who especially incited the Jews to rebuild the Temple, since he favoured them because they had crucified Christ. Justice overtook this rebel at his death in enemy territory, and in this the sign of the power of the cross was revealed, because he had denied Him who had been hung upon it for the salvation and life of all.

All this that has been briefly written to you took place in actual fact in this way.
Footnotes

14 I translate B ; the main variants of A are given in the footnotes.
15 Letter of Cyril bishop of Jerusalem.
16 A omits § 1.
17 pr. Cyril bishop of Jerusalem.
18 our Lord.
19 in all regions.
20 With (in) our Lord punishment.
21 in our own sight it specifically received it ; greetings !
22 Just as, my brothers.
23 om. of God.
29 shook.
25 world suffered.
26 om. here.
27 the land suffered specifically.
28 om. great.
25 + and cities.
30 + your.
31 seeing that we too, because we (were) there, struggled for ourselves.
32 Not only were we not harmed by the earthquake that took place at God's (behest), but no Christian who was here (was harmed), but many.
33 om. heavy.
34 winds and strong storms.
35 the foundations as they had wanted ; for it was in their mind to lay the Temple's foundations the following day.
36 fled and took refuge in.
37 whence.
38 om. glorious.
39 psalms.
40 + between.
41 those (who).
42 the Jews.
43 The folio of A containing the rest of the letter is lost.

a Guidoboni et. al. (1994) state that there are "palaeographic reasons to suggest that the debated 'RDQLY in Cyril's letter may be a reference to Areopolis rather than Archelais".

Chronology
1st Earthquake
Year Reference Corrections Notes
~1030 pm 18 May 363 CE 3rd hour of the night Monday 19 Iyyar A.G. 674 none
  • A.G. 674 went from 1 Oct. 362 to 30 Sept. 363 CE (calculated using CHRONOS)
  • The calendar being used is a local variant of the lunisolar Macedonian Calendar with Jewish names substituted for the months. 19 Iyyar equates to 19 May1
    Footnotes

    1 Brock (1976) relates the following:

    "The date, however, in our Letter will be Iyyar according to the Julian calendar (i.e. exactly our May) - but it so happens that in 363 the lunar Nisan and Iyyar for once exactly corresponded with the Julian Nisan and Iyyar (April and May). It is hard to believe that we are dealing with a mere coincidence. Can it be that there is some connection between Lag ba 'Omer and the rebuilding of the Temple?.

  • 19 May 363 CE fell on a Monday as stated in the text which gives added confidence to the date (calculated using CHRONOS)
  • An Astronomical calculator from ClearSkyTonight.com indicates that the sun set in Jerusalem at 7:28 pm on 19 May 363 CE. 3rd hour of the night began at 10:28 pm.
    Calculator - Sunrise and Sunset

    • Determines sunset in Jerusalem on 19 May 363 CE
    • Inputs
      • Date: 05/19/0363
      • Time Zone: (GMT +3.00)
      • Daylight Savings Time: Unchecked
      • Latitude : 31.7683
      • Longitude : 35.2137
    • Outputs
      • Local Sunrise = 5:37 AM
      • Local Sunset = 7:28 PM
    • Clear Sky Tonight is using the Julian Calendar prior to 1582 CE
    • from Clear Sky Tonight



  • A.G. days begin at sunset while Julian days begin at midnight. Thus, a time before midnight on 19 Iyyar equates to 18 May in the Julian calendar.
    Illustration of correspondence between Julian Days and A.G. (aka Syriac) days

    Days of the Week in different calendars Days of the Week in different calendars

    illustration by Jefferson Williams


  • The text suggests that Jerusalem experienced stronger shaking at ~1030 pm (3rd hour of the night) than at ~4:30 am (partly at the ninth hour of the night).
2nd Earthquake
Year Reference Corrections Notes
~430 am 19 May 363 CE partly at the ninth hour of the night Monday 19 Iyyar A.G. 674 none
  • A.G. 674 went from 1 Oct. 362 to 30 Sept. 363 CE (calculated using CHRONOS)
  • The calendar being used is a local variant of the lunisolar Macedonian Calendar with Jewish names substituted for the months. 19 Iyyar equates to 19 May1
    Footnotes

    1 Brock (1976) relates the following:

    "The date, however, in our Letter will be Iyyar according to the Julian calendar (i.e. exactly our May) - but it so happens that in 363 the lunar Nisan and Iyyar for once exactly corresponded with the Julian Nisan and Iyyar (April and May). It is hard to believe that we are dealing with a mere coincidence. Can it be that there is some connection between Lag ba 'Omer and the rebuilding of the Temple?.

  • 19 May 363 CE fell on a Monday as stated in the text which gives added confidence to the date (calculated using CHRONOS)
  • An Astronomical calculator from ClearSkyTonight.com indicates that the sun set in Jerusalem at 7:28 pm on 19 May 363 CE. 9th hour of the night began at 4:28 am.
    Calculator - Sunrise and Sunset

    • Determines sunset in Jerusalem on 19 May 363 CE
    • Inputs
      • Date: 05/19/0363
      • Time Zone: (GMT +3.00)
      • Daylight Savings Time: Unchecked
      • Latitude : 31.7683
      • Longitude : 35.2137
    • Outputs
      • Local Sunrise = 5:37 AM
      • Local Sunset = 7:28 PM

    • Clear Sky Tonight is using the Julian Calendar prior to 1582 CE
    • from Clear Sky Tonight


  • The text suggests that Jerusalem experienced stronger shaking at ~930 pm (3rd hour of the night) than at ~3:30 am (partly at the ninth hour of the night).
Seismic Effects
  • the land was shaken
  • the earth was shaking and the entire people suffering
  • there were great tremors in the towns round about
  • the earthquake that took place
  • many Christians too living in these regions, as well as the majority of the Jews, perished at that scourge
  • It was on that very night that the great earthquake occurred, and we were all in the church of the Confessors, engaged in prayer
  • There was great loss of life here.
Locations
Footnotes

a Guidoboni et. al. (1994) state that there are "palaeographic reasons to suggest that the debated 'RDQLY in Cyril's letter may be a reference to Areopolis rather than Archelais".

Fire
  • mighty prodigies took place, and fire consumed great numbers of them, and many Christians (too) perished.
  • many Christians too living in these regions, as well as the majority of the Jews, perished at that scourge — and not just in the earthquake, but also as a result of fire and in the heavy rain they had.
  • they (sc. the Jews) [] were running to the place where their synagogue usually gathered, and they found the synagogue doors closed
  • They [Jews] were greatly amazed at what had happened and stood around in silence and fear when suddenly the synagogue doors opened of their own accord, and out of the building there came forth fire, which licked up the majority of them, and most of them collapsed and perished in front of the building
  • The doors then closed of their own accord
  • There was great loss of life here.
Storms and other events
  • At the outset, when they wanted to lay the foundations of the Temple on the Sunday previous to the earthquake, there were 'strong winds and storms, with the result that they were unable to lay the Temple's foundations that day
  • many Christians too living in these regions, as well as the majority of the Jews, perished at that scourge — and not just in the earthquake, but also as a result of fire and in the heavy rain they had.
Online Versions and Further Reading
References