Twelve m north of the southwestern corner of the Temple Mount, projecting from the western wall, are the remains of the so-called Robinson's Arch. The arch is named for the researcher who identified it in 1838 as the remains of the eastern end of the bridge he believed linked the Temple Mount to the Upper City to the west in the Second Temple period. Wilson and Warren discovered the remains of the pier on which the other side of the arch had rested. Warren, in fact, dug a series of seven shafts running westward at regular intervals up the southwestern hill from the arch, but found no evidence of additional piers. Nevertheless, the existence of such a bridge, supported on a row of arches, was taken almost for granted, until disproved by Mazar's excavations.
In 1994–1996, excavations were resumed in the Robinson’s Arch area, the first since the conclusion of the large-scale excavations in this area directed by B. Mazar. The renewed excavations were directed by R. Reich and Y. Billig, on behalf of the Israel Antiquities Authority.
Excavations in Jerusalem revealed a domestic structure just south of the pier of "Robinson's Arch" (Mazar, 1975: 247, Mazar, 1976: 36-38). Numerous coins were recovered from beneath the rubble and ash that marked the destruction of this house. The latest of these dated to the reign of Julian II. Mazar interpreted this destruction as probable evidence of Jewish preparations for the reconstruction of the Temple.However, Russell (1980) noted that the location of the structure to the side of Temple Mount rather than on it suggests that the destruction was more likely due to one of the 363 CE Cyril Quakes than Jewish preparations to rebuild the Temple.The Constantinian structures near the Western Wall may have been destroyed by Jews who, encouraged by Julian, began preparations for the reconstruction of the Temple—which project came to nought upon the emperor's death (Mazar, 1976:38).
A Hebrew inscription citing Isaiah 66:14 was discovered by B. Mazar on one of the stones of the western wall. Mazar dated it to the mid-fourth century CE, the days of Julian the Apostate. However, it may now be understood as having been directly related to the cemetery, and should thus be dated to around the eleventh century CE.Gibson (2014) proposed that archeoseismic evidence for the one of the 363 CE Cyril Quakes was in fact discovered during the excavations by Mazar and states the following :
What is the date of the stone collapse near Robinson’s Arch?Gibson (2014) noted the similarity of the fallen stones north of Robinson's Arch accompanied by destruction of nearby domestic structure(s) to the description in Historia Ecclesiastica by Socrates Scholasticus that
A full publication of the stone collapse unearthed by Mazar has still not been made, so we still do not know what ceramics and coins were found between the ashlars and the fallen debris. However, Mazar excavated a building adjacent to Robinson’s Arch (Building 7066, the “bakery” in Area VII) and it was built immediately on top of ruined walls from the Second Temple period (Mazar(1971:20-21)). This structure reportedly had two building phases, the first from the Late Roman period, and the second from the beginning of the Byzantine period. The latter building was burnt in a fire and on the basis of numismatic finds its destruction was dated by Mazar to the time of Julian’s death in 363 CE. The excavation of this building has now been fully published by Eilat Mazar (2011, 145-183). The bulk of the coins (more than 200 of Constantius II, with a few of Julian II) seem to indicate a termination of the building in 363 CE at the time of the earthquake (see further on this, below). The few coins from this building which happen to post-date 363 appear to be intrusive or perhaps they represent squatter activities in the area in the aftermath of the earthquake. The fact that the foundations of this bakery and the adjacent bath-house to its north (Mazar 2011, 1-83) do not seem to have encroached much on the Herodian street, does suggest that the position of this street was taken into account by the architects of these two building complexes during the major planning and construction activities in this area c. 120 CE (see more on this in Weksler-Bdolah, 2014 a; idem 2014 b). Therefore, the Early Roman (Herodian) stone-paved street was maintained as a thoroughfare in the Late Roman period as well, with a slight build-up of soil surfaces and fills in places, and with the construction of channels and various other small features, as was noted by the excavators. Hence, I would suggest that the massive collapse of the marginal-drafted stones from the western Temple Mount wall down on to the surface of the paved street does not date to 70 CE, as so many previous commentators have suggested, but to the time of the earthquake of 363 CE instead.
Hence, I would argue that the massive stone collapse seen today above the level of the Early Roman (Herodian) street pavement just north of Robinson’s Arch, is the direct result of this devastating earthquake and is not evidence of a deliberate destruction at the hands of the Romans in 70 CE as has hitherto been claimed.
a mighty earthquake tore up the stones of the old foundations of the temple and dispersed them all together with the adjacent edifices.Gibson (2014) argued further that the massive stone collapse just north of Robinson’s Arch contained pilaster stones which had likely been upright and standing in 325 CE when Christian builders imitated them in supporting pillars that have been found from the Church of the Holy Sepulchre, the church over the Tomb of the Patriarchs and the church at Mamre near Hebron. This would add further evidence that this massive stone collapse occurred during one of the 363 CE Cyril Quakes rather than due to Roman destruction during the seige on the second Temple in 70 CE. This argument is presented in much greater detail in Gibson (2016)
Brock, S. P. (1976). "The Rebuilding of the Temple Under Julian: A New Source." Palestine exploration quarterly 108(2): 103-107.
Gibson, S. (2014). The Pilaster Enclosure Wall of the Temple Mount in Jerusalem. New Studies on Jerusalem, Vol. 20. E. B. a. A. Faust. Ramat Gan., Bar Ilan: : 17-39.
Mazar, B., et al. (1975). The mountain of the Lord, Doubleday. - can be borrowed with a free account from archiive.org
Mazar, B. (1976: 36-38) in
Yadin, Y. (1976). Jerusalem revealed: archaeology in the holy city 1968-1974. New Haven and London, Yale University Press and the Israel Exploration Society. -
bookmarked to page 36 - Byzantine Period which discusses possible 363 CE earthquake evidence. This is part of the section titled Archaeological Excavations near the Temple Mount which begins
on page 25 - can be borrowed with a free archive.org account
Mazar, B. (1971). "The Excavations in the Old City of Jerusalem Near the Temple Mount —
Second Preliminary Report, 1969—70 Seasons Eretz-Israel: Archaeological, Historical and
Geographical Studies - see pages 9-12 - in Hebrew
Mazar, E. and Shalev, Y. (2011) The walls of the Temple Mount Shoham Academic Research and Publication, Jerusalem
Reich and Billig in Stern, E., et al. (2008). The new encyclopedia of archaeological excavations in the Holy Land. 5, 5.
Jerusalem; Washington, DC, Israel Exploration Society ; Biblical Archaeology Society.
Russell, K. W. (1980). "The Earthquake of May 19, A.D. 363." Bulletin of the American School of Oriental Research 238: 47-64.
Ritmeyer, L. (2015) The Western Wall was not destroyed by an earthquake! - Blog Post
Weksler-Bdolah, S. (2014a). The Foundation of
Aelia Capitolina in Light of New Excavations along
the Eastern Cardo. Israel Exploration Journal, 64(1), 38–62.
R. Reich & Y. Billig, ESI 16 (1995), 108
18 (1996), 88–90
id., Ancient Jerusalem Revealed, repr. & exp. ed.
(ed. H. Geva), Jerusalem 2000, 340–352
E. Mazar, The Complete Guide to the Temple Mount Excavations,
Jerusalem 2002
Y. Baruch, ESI 114 (2002), pp. 75*–76*.
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