Transliterated Name | Source | Name |
---|---|---|
Ashdod-Yam | Hebrew | |
Azotus Paralios | Greek | |
asdudi-immu | Assyrian | |
aṯdādu | Late Bronze age Canaaanite | |
Mahuz Azdud | Older Arabic | |
Minat al-Qal'a | Contempory Arabic | |
Castellum Beroart | French (Crusades) |
The site of Ashdod-Yam is on the Mediterranean coast about 5 km (3 mi.) southwest of Tel Ashdod, one of the five cities of the Philistine Pentapolis, and about 2 km (1.2 mi.) south of modern Ashdod (map reference 1140.1314). Archaeological surveys carried out by this writer since 1940 revealed a large, semicircular, rampart-like structure in the southern part of the site.
The fate of Ashdod-Yam was always connected to the important ancient city of Ashdod (Tel Ashdod), located about 5 km inland, which was one of the five major Philistine cities during the Iron Age (Fig. 1). In Late Antiquity, however, as is evident from the 6th-century Madaba mosaic map and historical sources, the coastal city of Azotos Paralios became more important than Inland Azotos (Azotos Mesogaios, known also as Hippenos; Tsafrir, Di Segni and Green 1994: 72). It seems that this shift in the region’s centre of gravity from Ashdod to Ashdod Yam can be detected much earlier, perhaps already during the Iron Age (Fantalkin 2014). The historical sources and archaeological evidence discovered so far suggest that during all periods of its existence Ashdod-Yam’s raison d’être was affiliated with the sea, being an integral part of an extensive Mediterranean coastal network.
Ashdod-Yam (Ashdod by the Sea) is located on the coast of Israel, ca. 5 km northwest of Tel Ashdod, which served as the main settlement in the region from the Bronze Age until the late Iron Age (Dothan, 1971; Dothan & Freedman, 1967; Dothan & Porath, 1982, 1993) (Figure 1). The fate of Ashdod-Yam was always connected to the capital city of Ashdod, although the region's center of gravity shifted from Ashdod to Ashdod-Yam in the classical periods and, perhaps, already during Iron Age IIB–C (Fantalkin, 2014).
Nowadays, the remaining archaeological site is surrounded by modern buildings and enjoys the status of a protected zone (Fig. 3). In the southern part of the site there is a mound (acropolis) incorporated into an artificial enclosure, constructed and occupied during the Iron Age IIB-IIC (8th-7th centuries BCE) and the Hellenistic Period (Kaplan 1969; Fantalkin 2014; Id. 2018; Fantalkin, Johananoff and Krispin 2016; Ashkenazi and Fantalkin 2019). The remains of the Roman-Byzantine city, covered by dunes, are spread to the north of the enclosure. Except for a few cemeteries (Pipano 1990; Ganor 2017), until recently archaeological excavations have revealed little about the city during these periods. An impressive citadel (40 × 60 m), which has been identified as the ribat mentioned by al-Muqaddasi (10th century CE), dating from the Early Islamic period, is located in the northern part of the site. During the excavation of the fortress by the Israel Antiquities Authority, traces of four large rectangular complexes, interpreted as remains of the late antique insulae, were discovered directly beneath the Islamic structure (Nachlieli 2008; Raphael 2014). Following strong winter storms that occurred during the last decades, quite a number of harbour storage facilities of the Byzantine period were exposed to the north and to the south of the Islamic fortress.
Phase | Dates (CE) | Description |
---|---|---|
1 | early 5th century | (the main church): Based on the date of the earliest inscription (441/442 CE), located at the easternmost side of the northern aisle, the church was constructed in the early fifth century CE. This prominent inscription, dedicated to one of the deaconesses, is also the first and the longest in a whole row of dedicatory inscriptions located in the northern aisle. |
2 | middle of 5th century | Based on the dates of the inscriptions, the elaborate chapel has been attached to the eastern part of the northern aisle from the
north around the middle of the fifth century CE. It is covered by a mosaic that is framed with ivy leaves in red and black, and a complex
geometrical pattern. The central picture consists of an "inhabited
scroll" with wine leaves emanating from a cantharos at the bottom,
flanked by antithetical peacocks and nine medallions. These medallions depict, at the center, a bird in a cage, flanked by a lion and a deer.
Above the cage, one finds a fruit bowl, flanked by birds. At the top,
one can see a predatory cat attacking what is probably a calf (fig. 7).52
In the outer margin of the mosaic floor a clay jug was inserted into the
floor, filled with an oily mixture of sand. The jug was carefully closed
with a tile. At a certain stage, a small apse was added to the eastern
side of the chapel. The floor of the apse is decorated with mosaics featuring a rose of Jericho in red and black, a medallion with a cross, and
the monogram Alpha and Omega.
Footnotes
52 The mosaics have been studied and are being prepared for publication by Lihi Habas (Hebrew University of Jerusalem). |
3 | 6th century | Based on the dates of the inscriptions, one may assume that during the course of the sixth century CE a series of rooms were added to the west of the chapel from Stage 2, abutting the northern aisle of the church as well. The floors of these rooms, the functions of which remain to be clarified, were covered with the spiralled carpet mosaics. |
Stratum | Period | Dates (BCE) | Description |
---|---|---|---|
IV | Iron Age IIB | ||
III | Iron Age IIC |
|
Age | Dates | Comments |
---|---|---|
Early Bronze IA-B | 3300-3000 BCE | |
Early Bronze II | 3000-2700 BCE | |
Early Bronze III | 2700-2200 BCE | |
Middle Bronze I | 2200-2000 BCE | EB IV - Intermediate Bronze |
Middle Bronze IIA | 2000-1750 BCE | |
Middle Bronze IIB | 1750-1550 BCE | |
Late Bronze I | 1550-1400 BCE | |
Late Bronze IIA | 1400-1300 BCE | |
Late Bronze IIB | 1300-1200 BCE | |
Iron IA | 1200-1150 BCE | |
Iron IB | 1150-1100 BCE | |
Iron IIA | 1000-900 BCE | |
Iron IIB | 900-700 BCE | |
Iron IIC | 700-586 BCE | |
Babylonian & Persian | 586-332 BCE | |
Early Hellenistic | 332-167 BCE | |
Late Hellenistic | 167-37 BCE | |
Early Roman | 37 BCE - 132 CE | |
Herodian | 37 BCE - 70 CE | |
Late Roman | 132-324 CE | |
Byzantine | 324-638 CE | |
Early Arab | 638-1099 CE | Umayyad & Abbasid |
Crusader & Ayyubid | 1099-1291 CE | |
Late Arab | 1291-1516 CE | Fatimid & Mameluke |
Ottoman | 1516-1917 CE |
Phase | Dates | Variants |
---|---|---|
Early Bronze IA-B | 3400-3100 BCE | |
Early Bronze II | 3100-2650 BCE | |
Early Bronze III | 2650-2300 BCE | |
Early Bronze IVA-C | 2300-2000 BCE | Intermediate Early-Middle Bronze, Middle Bronze I |
Middle Bronze I | 2000-1800 BCE | Middle Bronze IIA |
Middle Bronze II | 1800-1650 BCE | Middle Bronze IIB |
Middle Bronze III | 1650-1500 BCE | Middle Bronze IIC |
Late Bronze IA | 1500-1450 BCE | |
Late Bronze IIB | 1450-1400 BCE | |
Late Bronze IIA | 1400-1300 BCE | |
Late Bronze IIB | 1300-1200 BCE | |
Iron IA | 1200-1125 BCE | |
Iron IB | 1125-1000 BCE | |
Iron IC | 1000-925 BCE | Iron IIA |
Iron IIA | 925-722 BCE | Iron IIB |
Iron IIB | 722-586 BCE | Iron IIC |
Iron III | 586-520 BCE | Neo-Babylonian |
Early Persian | 520-450 BCE | |
Late Persian | 450-332 BCE | |
Early Hellenistic | 332-200 BCE | |
Late Hellenistic | 200-63 BCE | |
Early Roman | 63 BCE - 135 CE | |
Middle Roman | 135-250 CE | |
Late Roman | 250-363 CE | |
Early Byzantine | 363-460 CE | |
Late Byzantine | 460-638 CE | |
Early Arab | 638-1099 CE | |
Crusader & Ayyubid | 1099-1291 CE | |
Late Arab | 1291-1516 CE | |
Ottoman | 1516-1917 CE |
were finally destroyed by an earthquake. Lorenzon et al. (2022:6) reports that
it seemsthat the monumental citadel in Area A1
was destroyed in the late second century B.C.E. as a result of the Hasmonean expansion (Ashkenazi and Fantalkin, 2019; Fantalkin, 2014) (Figure 6). Lorenzon et al. (2022) did not specify a date for the ensuing earthquake.
church was constructed in the late 4th or beginning of the 5th century CE, at the latest. They found that
all uncovered parts of the complex yielded clear signs of destruction by fire, sealed by a burned layer of collapse, consisting of a large quantity of shattered roof tiles and wooden beams (Figs. 21-22). Numismatic evidence indicates that this destruction
occurred around 600 CE, or perhaps slightly later. Prior to destruction, Di Segni et al. (2022:440) suggest that
the church was abandoned in a planned manner. After the destruction,
the church was subject to the systematic removal of usable stones and marble columns.
A few possible traces of an earthquake that occurred after the abandonment and destruction of the churchwere also identified.
Effect | Location | Image (s) | Comments |
---|---|---|---|
Collapsed walls and roof Debris |
Unit 2 (Nave) and Unit 5 (N Aisle)
Fig. 5
Plan of the excavated complex and location of the inscriptions (created by Slava Pirsky and Liora Bouzaglou) Di Segni et al. (2022) |
Fig. 22
The destruction debris during the excavations of the nave in Unit 2 (photo taken by Sasha Flit) Di Segni et al. (2022)
Fig. 21
The destruction debris during the excavations of the chapel in Unit 5 (photo taken by Sasha Flit) Di Segni et al. (2022) |
|
Effect | Location | Image (s) | Comments | Intensity |
---|---|---|---|---|
Collapsed walls and roof Debris |
Unit 2 (Nave) and Unit 5 (N Aisle)
Fig. 5
Plan of the excavated complex and location of the inscriptions (created by Slava Pirsky and Liora Bouzaglou) Di Segni et al. (2022) |
Fig. 22
The destruction debris during the excavations of the nave in Unit 2 (photo taken by Sasha Flit) Di Segni et al. (2022)
Fig. 21
The destruction debris during the excavations of the chapel in Unit 5 (photo taken by Sasha Flit) Di Segni et al. (2022) |
|
VIII + |
Di Segni, L., Bouzaglou, L., and Fantalkin, A. (2022) A Recently Discovered Church at Ashdod-Yam (Azotos Paralios) in Light of Its Greek Inscriptions
Liber Annus 72 (2022) 399-447
Dothan, M. (1973) The foundation of Tel Mor and of Ashdod (IEJ, V23, 1973) - JSTOR
Fantalkin, A. (2023) Azotos Paralios (Ashdod-Yam, Israel) during the Periods of Roman and Byzantine Domination: Literary Sources vs. Archaeological Evidence
In: Horn, C. and Bäbler, B. eds. Wort und Raum. Religionsdiskurse und Materialität im Palästina des 4.– 9. Jahrhunderts n. Chr.
Fantalkin, A. et al. (2024) Iron Age Remains from Ashdod-Yam: An Interim Report (2013–2019)
Journal of Eastern Mediterranean Archaeology and Heritage Studies v. 12 no. 3
Lorenzon, Marta, Cutillas-Victoria, Benjamin, Itkin, Eli, and Fantalkin, Alexander (2022) Masters of mudbrick: Geoarchaeological analysis of Iron Age earthen public buildings at Ashdod-Yam (Israel)
Geoarchaeology 2023:1-28
Meimaris Y. E. Βούγια Π Bougia P. & Κριτικάκου Ε. (1992). Chronological systems in roman-byzantine palestine and
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Hadashot Arkheologiyot Volume 125 Year 2013
A. Berman et al., Map of Ashdod (84) (Archaeological Survey of Israel), Jerusalem
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J. Kaplan, ABD, 1, New York 1992, 482
I. Finkelstein & L. Singer-Avitz, TA 28 (2001), 246–254.
S. Gibson, PEQ 131 (1999), 124
D. Nachlieli et al., ESI 112 (2000), 101*–103*
H. Tadmor, JCS 22 (1958), 70-80
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L. Y. Rahmani, ibid. 37 (1987).
133-134