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Nectarius of Jerusalem

Aliases
Aliases Greek
Nectarius of Jerusalem
Nectarios Kretas
Patriarch Nektarios
Nikolaos Pelopidis Νεκτάριος Πελοπίδης
Background and Biography
Background and Biography

Excerpts
English from Triantafyllou et al. (2022)

On Monday [AD] 30 April of 1312 at sunset a small earthquake happened, and another one at midnight; at dawn of Tuesday 1 May another great and terrible earthquake occurred; and because of the rumble and the shaking of the Mountains and of the rocks throwing down from the Mountains, it looked like that the entire World would submerge. The northern and eastern walls as well as two towers of the Monastery pulled down; and some of the cells collapsed completely but in others only the roofs collapsed. The earthquakes did not finish, on the contrary they were coming one after the other. Then, the Monks got in fear and with cries and lamentations left to the wine-arbor, where the Cemetery is situated, for they were afraid of the complete ruination of the Monastery, since the walls were so much damaged as it was possible for a loaded animal to pass through.

Characterization in English from Ambraseys (2009)

  • from Ambraseys (2009:337), citing Nectarios Kretas (1768, 197; 1677, 198) and Eustratiades (1932, 1225) quoting an Arabic synaxarium written at the monastery [of St Catherine in Sinai] in February 1214
In the Sinai Peninsula, the shock caused severe damage to the monastery of St Catherine, destroying a major part of its fortifications and damaging the church. The northern wall of the monastery, with its northwest and northeast corners, collapsed. Of the cells, some were destroyed completely and others lost their roofs, apparently without loss of life. This was possibly due to the fact that the earthquake, which struck at dawn, had been preceded by a foreshock at sunset the previous evening (Monday 30 April), which might have served as a warning.

The shock triggered rock falls from the mountains behind the monastery, and was followed by aftershocks that continued for a year. The date of the earthquake was commemorated as a day for prayers and penitence.

Chronology
Year Reference Corrections Notes
  • foreshocks on Monday 30 April of 1212 at sunset and at midnight
  • main shock on at dawn of Tuesday 1 May 1212 CE
  • foreshocks on Monday [AD] 30 April of 1312 at sunset and at midnight
  • main shock on at dawn of Tuesday 1 May
year changed to 1212 CE - see notes for explanation
  • Days of the Week and Dates reported are off in 1312 CE and in agreement in 1212 CE

  • Abu Shama dated the main shock to 1 May 1212 CE and al-Suyuti dated it to A.H. 608 (15 June 1211 - 2 June 1212 CE)

  • Nectarios reported that the foreshocks occurred on Monday 30 April 1312 CE

  • 30 April 1312 CE was on a Sunday (calculated with CHRONOS)

  • 30 April 1212 CE was on a Monday (calculated with CHRONOS)

  • Nectarios reported that the main shock occurred on Tuesday 1 May 1312 CE

  • 1 May 1312 CE was on a Monday (calculated with CHRONOS)

  • 1 May 1212 CE was on a Tuesday (calculated with CHRONOS)

  • The Greek Orthodox Church of Nectarios has consistently used the Julian Calendar and still does

  • Triantafyllou et al. (2022:13) also dated the earthquake to 1212 CE using similar reasoning

  • Ambraseys (2009:338 n.2) wrote that the day for prayers, 1 May, is the definitive date of the [main] shock
Seismic Effects

Quotes from Patriarch Nectarius
  • foreshocks at sunset and midnight on Monday 30 April 1212 CE
  • main shock on of Tuesday 1 May 1212 CE
  • another great and terrible earthquake occurred
  • rumble and the shaking of the Mountains and of the rocks throwing down from the Mountains
  • The northern and eastern walls as well as two towers of the Monastery pulled down
  • some of the cells collapsed completely but in others only the roofs collapsed
  • aftershocks - The earthquakes did not finish, on the contrary they were coming one after the other
  • the walls were so much damaged as it was possible for a loaded animal to pass through
Characterizations by Ambraseys (2009:337)
  • severe damage to the monastery of St Catherine, destroying a major part of its fortifications and damaging the church
  • The northern wall of the monastery, with its northwest and northeast corners, collapsed
  • Of the cells, some were destroyed completely and others lost their roofs, apparently without loss of life.
  • preceded by a foreshock at sunset the previous evening (Monday 30 April)
Locations
  • Monastery of St Catherine in the Sinai
Sources
Sources

Notes and Further Reading
References

Notes from Ambraseys (2009)

Ambraseys (2009:338) states

[2] Nectarios Kretas (1768, 197; 1677, 198) and Eustratiades (1932, 1225) quote an Arabic synaxarium written at the monastery in February 1214. The day for prayers, 1 May, is the definitive date of the shock; Muslim sources all give 27 Dhul-Qada, which is 2 May [JW: 27 Dhu l-Qa'da A.H. 608 = 1 May 2012 CE] .

[3] This information is recorded by Nectarios, a Sinaite archbishop writing in 1658. He gives the date as 1312 or 1212, whereas Papamichalopoulos (1912, 29) places the earthquake on 1 May 1608 on the authority of Iosaph, which is not consistent with the other chronological elements in the account. These two sources have misled Ben-Menahem (1979, 258), who has 1312 (or 1608): the date should read 1212 (608 a.H.). See Melville (1984, 99).

Notes from Triantafyllou et al. (2022:13)

4.5 AD 1 May 1312 or 1212: Sinai seismic sequence

In Part Γ of Epitome there is a chapter titled “About the great earthquakes that happened in the same Monastery”. Then, the earthquakes and the significant damage caused are nar rated as follows: “On Monday [AD] 30 April of 1312 at sunset a small earthquake hap pened, and another one at midnight; at dawn of Tuesday 1 May another great and terrible earthquake occurred; and because of the rumble and the shaking of the Mountains and of the rocks throwing down from the Mountains, it looked like that the entire World would submerge. The northern and eastern walls as well as two towers of the Monastery pulled down; and some of the cells collapsed completely but in others only the roofs collapsed. The earthquakes did not finish, on the contrary they were coming one after the other. Then, the Monks got in fear and with cries and lamentations left to the wine-arbor, where the Cemetery is situated, for they were afraid of the complete ruination of the Monastery, since the walls were so much damaged as it was possible for a loaded animal to pass through”. From Nektarios’ narration we also learn that six days after the earthquake a group of seven Christian builders arrived and repaired the Monastery walls and towers “in the situation they can be found today”. The builders happened to arrive there for another reason, i.e., to renovate the Church at the Holly Summit of the Mountain since it suffered damage from past earthquakes. However, no further information is provided for those earthquakes.

The earthquake activity of AD 1312 is a puzzling episode from the dating point of view. Ben-Menahem (1979), based only “upon private communication with Dr D. Neev, Israel Geological Survey”, listed an earthquake event that occurred either in AD 1312 or AD 1608, but without quoting relevant documentary source(s). Amiran et al. (1994) just copied Ben-Menahem (1979). The earthquake catalogues by Poirier and Taher (1980), Guidoboni and Comastri (2005) and Ambraseys (2009) do not list an earthquake on 1 May 1312. However, Guidoboni and Comastri (2005), who did not include Epitome in their sources, report on an earthquake that occurred in the Gulf of Aqaba on 1 May 1212 and caused significant damage in Eilat and as far as Cairo. However, the sources used by Guidoboni and Comastri (2005) did not mention the Sinai Monastery as one of the places damaged by the earthquake. Muslim sources used by Ambraseys (2009) dated the AD 1212 earth quake on 2 May. Ambraseys (2009), however, was based on an earlier version of Epitome and supported that Nektarios gives the date as AD 1312 or AD 1212, which is not correct since Nektarios gives only AD 1312. By considering the days mentioned by Nektarios, i.e., Monday for 30 April and Tuesday for 1 May, we found that they correspond to the year AD 1212. This implies that Nektarios was writing 1312 instead of 1212, which likely is the correct date of the earthquake given that for AD 1212 the 30th April was Monday.

It is noteworthy that Kagan et al. (2011) correlated historical records of large earth quakes with dates of seismites sedimentary layers deposited at the Ein Feshkha Nature Reserve outcrop located at the northern part of the Dead Sea basin. One of the seismites was dated around AD 1312 and correlated with several candidate earthquakes, all having occurred to the north of the basin with the exception of the AD 1312 one, for the histori cal documentation of which Kagan et al. (2011) quoted Amiran et al. (1994). However, the southward diminishing abundance of seismites may reflect the observation that the historic earthquakes from the 12th and 14th centuries, including the ΑD 1312 one, ruptured north of the Jordan Valley (Agnon 2014). Τhis observation removes the Sinai AD 1312 earth quake from the list of candidate earthquakes.

It is noticeable that according to Tsolakidis (2001) an earthquake dated on 1 May 1201 is reported to have caused damage in St. Catherine’s Monastery, which look like the damage caused by the AD 1212 or 1312 earthquake: “The memory of this event comes from the Sinai Codex 1097, and it is said that it happened on [AD] 1201 when many cells and towers were perished”. Although we do not rule out that an earthquake in fact damaged the Monastery in 1201, one possibility is that the 1201 earthquake was mentioned with errone ous date in the calendars of Orthodox Church events. An alternative is the erroneous read ing of AD 1212 in the Sinai Codex 1097 or by Tsolakidis (2001).

Summarizing, what we learn from Epitome is that at the sunset and again at midnight of AD 30 April 1212, Monday, foreshocks were felt in the Sinai Monastery. At the dawn of AD 1 May 1212, Tuesday, a very strong main shock occurred. The earth shaking was pow erful enough and caused rock falls from the Mountain. The Monastery building was seri ously damaged given that the walls at the eastern and northern sides collapsed. The same happened in two of the Monastery’s towers. Moreover, some cells collapsed in total, while in others only the roofs fell. Many aftershocks followed the next days. The Monastery was repaired by a team of builders who happened to arrive there six days later.