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Samosata

 Samsat in Google Earth

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Names
Transliterated Name Source Name
Samsat Modern Turkish
Samîsad Kurdish
Sāmašād Middle Persian
Sāmašiyāti Old Persian
Semisat Ottoman Turkish صمصاد
Samosata Greek Σαμόσατα
Kummuh Neo-Hittite
Introduction
Introduction

Samosata, currently known as Samsat, has a long occupational history having been founded by Orontid King Sames I sometime before 245 BCE on top of the previous Neo-Hittie site of Kummah. In 73 CE, Samosata along with the rest of Commagene was incorporated into the Roman Empire and in 640 CE, Samosata was taken over by the Arab Rashudin Caliphate. During Roman and some Byzantine times, a Roman Legion, Legio XVI Flavia Firma, was stationed in Samosata. In the 10th century, the town was recaptured by the Byzantine Empire after which it was ruled and/or conquered by a succession of Armenian, Crusader, Turkish, and Mongol forces - among others. The town suffered from the warfare of the 13th century and was temporarily absorbed into the Ottoman Empire in 1392 CE before being destroyed by Timur in 1401 CE. In 1516 CE, it was recaptured and absorbed back into the Ottoman Empire and was given a new name - Samsat. Samsat is currently under water due to the construction of the Ataturk Dam. Prior to flooding the site, excavations were carried out on the acropolis from 1978 to 1989.

Samosata from The Princeton Encyclopedia of Classical Sites
Aerial Views and Photos
Aerial Views and Photos

Aerial Views

  • Samsat in Google Earth

Photos

  • View of the Tell of Samosata in the Euphrates Valley (before flooding ?) from Doliche and Kommagene
  • View of the urban area of Samosata from Doliche and Kommagene

Textual Chronology
1114/5 CE Marash Quake

Discussion

Discussion

Textual Seismic Effects
1114/5 CE Marash Quake

Effect                                                                  Location Image(s) Description
  • Collapsed Walls
  • Fatalities (due to collapsed walls)
  • Landslides
  • Rockfalls
  • Aftershocks
Samosata
  • "Thus were fulfilled the words of the prophet, who said: "Lo, he looked at the earth and caused it to tremble. Now, since God wrathfully looked askance at his creation, all living creatures gave up hope and succumbed to the terror of the Lord's might. In accordance with this, on Sunday the 12th of the month of Mareri, the day of the Feast of the Discovery of the Cross, a frightful phenomenon occurred on the earth; moreover, we have never heard of such a wrathful event having happened in the past or in the present, or having been mentioned in Scripture. Now, while we were in a deep sleep, a horrible, crackling, and reverberating sound was heard, and all of creation resounded from the noise. A severe concussion was felt, and the plains and mountains shook with a frightful echoing sound, while tremendous rocks were cleft and hills were split open.

    Because of the intensity of this frightful calamity, the mountains and hills resounded, just like live animals who when they are terrified, shrilly cry out; this resounding noise hit the ears like the sound of a large throng in a camp. In this way, like a churned-up sea, all living creatures quaked and trembled from fear of the might of the Lord God; for all the plains and mountains resounded like the clanging of bronze, shaking and moving to and fro like trees struck by a high wind. The cries and groans of people issued forth like the plaintive moans of persons sick for a very long time, forcing them through fear to seek their own destruction. Like a fugitive, the whole land was reduced to despair and trembled with fear and like one condemned [to die], gave forth plaintive and tearful cries; moreover, these noises were heard even after the trembling ended, for about an hour during the night. Now, out of fear of the noises concomitant with this calamity, everyone despaired of their lives, saying: 'The final day, the day of judgement, has arrived.' Indeed the day of this calamity was a true mirror of that last day of judgment; for it happened to be Sunday and the day on which the heavy and somber tone of the Armenian chant was used, besides which the moon was in its last phase. Thus all the signs pointing to the last day were in evidence at this time.

    In consequence of all this, those who already were plunged into the depths of despair now became horror-struck and frozen with fear as if they had just died." - Matthew of Edessa providing eyewitness testimony about the earthquake, written while he was living in a monastery just outside Samosata.

  • "So on this night Samosata, Hisn-Mansur, Kesoun, and Raban were destroyed" - Matthew of Edessa

  • "Sumaisat sank and its position was swallowed up" - Ibn al‑Jawzi

  • "Samosata also fell in that earthquake" - Michael the Syrian

  • "At this time, the country of Gargar was governed by an Armenian named Michel, son of Constantine, who had been buried in the prison in Samosate, during the earthquake which destroyed Mar'as" - Chronicon Ad Annum 1234

  • "In Jumādā II [November 1114] there was a violent earthquake in the Jazīra, Syria and elsewhere. It destroyed much of Edessa, Ḥarrān, Sumaysāṭ, Bālis and other places. A great number of people perished under the rubble." - Ibn al‑Athir

  • "very many houses fell down in Samosata. Constantine, the lord of Gargar, was present in the town, and he, together with many others, was suffocated in the ruins." - Bar Hebraeus

Textual Intensity Estimates
1114/5 CE Marash Quake

  • Earthquake Archeological    Effects from Rodríguez-Pascua et al (2013: 221-224)
  • Environmental Effects (ESI 2007)
  • Synoptic Table of ESI 2007    Intensity Degrees from Michetti et al. (2007)
  • Environmental Effects vs. Intensity from Michetti et al. (2007)
  • Simple MMI Intensity Scale
  • More Subjective MMI Intensity Scale
Effect                                                                  Location Image(s) Description Intensity
  • Collapsed Walls
  • Fatalities (due to collapsed walls)
  • Landslides
  • Rockfalls
  • Aftershocks
Samosata
  • "Thus were fulfilled the words of the prophet, who said: "Lo, he looked at the earth and caused it to tremble. Now, since God wrathfully looked askance at his creation, all living creatures gave up hope and succumbed to the terror of the Lord's might. In accordance with this, on Sunday the 12th of the month of Mareri, the day of the Feast of the Discovery of the Cross, a frightful phenomenon occurred on the earth; moreover, we have never heard of such a wrathful event having happened in the past or in the present, or having been mentioned in Scripture. Now, while we were in a deep sleep, a horrible, crackling, and reverberating sound was heard, and all of creation resounded from the noise. A severe concussion was felt, and the plains and mountains shook with a frightful echoing sound, while tremendous rocks were cleft and hills were split open.

    Because of the intensity of this frightful calamity, the mountains and hills resounded, just like live animals who when they are terrified, shrilly cry out; this resounding noise hit the ears like the sound of a large throng in a camp. In this way, like a churned-up sea, all living creatures quaked and trembled from fear of the might of the Lord God; for all the plains and mountains resounded like the clanging of bronze, shaking and moving to and fro like trees struck by a high wind. The cries and groans of people issued forth like the plaintive moans of persons sick for a very long time, forcing them through fear to seek their own destruction. Like a fugitive, the whole land was reduced to despair and trembled with fear and like one condemned [to die], gave forth plaintive and tearful cries; moreover, these noises were heard even after the trembling ended, for about an hour during the night. Now, out of fear of the noises concomitant with this calamity, everyone despaired of their lives, saying: 'The final day, the day of judgement, has arrived.' Indeed the day of this calamity was a true mirror of that last day of judgment; for it happened to be Sunday and the day on which the heavy and somber tone of the Armenian chant was used, besides which the moon was in its last phase. Thus all the signs pointing to the last day were in evidence at this time.

    In consequence of all this, those who already were plunged into the depths of despair now became horror-struck and frozen with fear as if they had just died." - Matthew of Edessa providing eyewitness testimony about the earthquake, written while he was living in a monastery just outside Samosata.

  • "So on this night Samosata, Hisn-Mansur, Kesoun, and Raban were destroyed" - Matthew of Edessa

  • "Sumaisat sank and its position was swallowed up" - Ibn al‑Jawzi

  • "Samosata also fell in that earthquake" - Michael the Syrian

  • "At this time, the country of Gargar was governed by an Armenian named Michel, son of Constantine, who had been buried in the prison in Samosate, during the earthquake which destroyed Mar'as" - Chronicon Ad Annum 1234

  • "In Jumādā II [November 1114] there was a violent earthquake in the Jazīra, Syria and elsewhere. It destroyed much of Edessa, Ḥarrān, Sumaysāṭ, Bālis and other places. A great number of people perished under the rubble." - Ibn al‑Athir

  • "very many houses fell down in Samosata. Constantine, the lord of Gargar, was present in the town, and he, together with many others, was suffocated in the ruins." - Bar Hebraeus
  • VIII+
  • VIII+
  • IV+
  • V+
  • ?
The archeoseismic evidence requires a minimum Intensity of VIII (8) when using the Earthquake Archeological Effects chart of Rodríguez-Pascua et al (2013: 221-224).

Notes and Further Reading
References

References from doliche.de

  • F. K. Dörner and R. Naumann, Forschungen in Kommagene, IstForsch 10 (Berlin 1939)
  • K. Humann and O. Puchstein, Reisen in Kleinasien und Nordsyrien, Berlin 1890
  • G. Iacopi, Dalla Paflagonia alla Commagene: relazione sulla prima campagna esplorativa 13 September 1935 – 14 November 1935, Rome 1936
  • M. Özdoğan, Lower Euphrates Basin: 1977 Survey, Orta Doğu Teknik Üniversitesi Aşağı Fırat Projesi yayınları 1–2 (Istanbul 1977)
  • Ü. Serdaroğlu, 1975 Surveys in the Lower Euphrates Basin, Lower Euphrates Project Publications Series I, 1 (Ankara 1977)
  • A. A. Tirpan, "Roman masonry techniques at the capital of the Commagenian kingdom," in D. H. French and C. S. Lightfoot (eds.), The Eastern Frontier of the Roman Empire (1989) 519–526
  • L. Zoroğlu, "Samosata. Ausgrabungen in der kommagenischen Hauptstadt," in J. Wagner (ed.), Gottkönige am Euphrat (Mainz 2000) 74–83
  • Ch. Crowther and M. Facella, "A New Commagenian Nomos Text from Samosata," in E. Winter (ed.), Von Kummuh nach Telouch, AMS 64 (Bonn 2011) 355–366

Wikipedia pages

Samsat



Kummah



Legio XVI Flavia Firma



Atatürk Dam



Theresa Goell (archaeologist)