Mizpe Shivta and environs on govmap.gov.il| Transliterated Name | Source | Name |
|---|---|---|
| Mizpe Shivta | Hebrew | |
| Khirbet el-Misrafa | Arabic | |
| Khirbat al-Mushrayfa | Arabic | |
| el-Meshrifeh | Arabic | |
| Mesrafeh | Arabic | |
| Mishrafa | Arabic |
The ruins of Mizpe Shivta (in Arabic, Khirbet el-Misrafa) are in the central Negev, at the eastern edge of a large spur and on the low horseshoe-shaped terrace surrounding it (map reference 1126.0364). The site consists of a complex of buildings comprising a single unit, whose area is 160 by 180m. E. H. Palmer (see below) suggested identifying the site with biblical Zephath (Jg. I: 17), but no finds predating the Byzantine period have been uncovered. According to its excavator, it should be identified with the "fortress and inn of Saint George," where the traveler known as Antoninus of Placentia stayed on his way from Elusa to Sinai in about 570 CE (Itinerarium 35; CCSC 175, 146-147). Saint George is mentioned in one of the inscriptions found at the site.
Following Palmer's discovery of the site in 1871 and publication of its plan, it was visited by A. Musil, in 1901, who also drew a plan of it; by C. L. Woolley and T. E. Lawrence, in 1914, who surveyed it and gave a detailed account of their findings, and measured the church; and by T. Wiegand, in 1916, who did a survey and took aerial photographs. In 1979, the site was surveyed again as part of the Emergency Survey of the Negev by Y. Baumgarten, who excavated the site on behalf of the Israel Department of Antiquities and Museums.
As Woolley and Lawrence had correctly discerned, Mizpe Shivta was the site of a monastery, perhaps a laura. The cellars may initially have served as a place of seclusion for a single monk (Saint George?), around which the monastery developed. The walls and towers have created the impression that this was a fortress; however, it should be noted that the monasteries established in Palestine in the Byzantine period were surrounded by defensive walls. This apparently is the reason why at the end of the sixth century the traveler from Placentia described the site as the "fortress and inn of Saint George."
Mizpe Shivta: general plan of the site.
Mizpe Shivta: general plan of the site.
Figure 4
Figure 4
Figure 4
Figure 4
Figure 8a
Figure 8a
Figure 7a
Figure 7b
Figure 7c
Figure 7d and 7e
Figure 7e
Figure 7f
Figure 8a
Figure 8b
Figure 8c
Figure 8d
Figure 7a
Figure 7b
Figure 7c
Figure 7d and 7e
Figure 7e
Figure 7f
Figure 8a
Figure 8b
Figure 8c
Figure 8d
Yaacov Baumgarten in Stern et. al. (1993 v.3) noted that two building phases were distinguished.
New excavations and radiocarbon data from Mitzpe Shivta—a site closely linked to monasticism and pilgrimage—enable to locate, for the first time, the previously overlooked site within the broader chronology and cultural-historical narrative of the Negev Desert (Israel). While early explorers emphasized a Late Byzantine-period (550–638 CE) settlement of the site, our investigations provide evidence of continued habitation from the Middle Byzantine period (450–550 CE), extending into Abbasid times. Radiocarbon data demonstrate that the site’s occupation may have begun as early as the mid-5th– mid-6th century CE, paralleling it with established models concerning the development of monasteries and pilgrimage networks in Palestine and Egypt.
Mitzpe Shivta (Arab.: el-Meshrifeh, Khirbet el-Misrafa, Khirbat al-Mushrayfa, Mesrafeh, Mishrafa) is located in the central Negev Desert, along one of the main Holy Land pilgrimage routes that connected Jerusalem and Gaza on the Mediterranean shore, Mount Sinai and Egypt (Fig. 1; 162556-839/536385-606). It is 5 km from the Byzantine settlement of Shivta and on the main route to Elusa (22 km to the north). Its location on a hilltop (460 m a.s.l.) allows observation of the entire periphery, toward areas that were intensively used for agriculture in Byzantine times. The site's main features (Fig. 2) include a perimeter wall encircling upper and lower fortresses, towers with arrow-slits, a church, a small chapel, domestic units, a courtyard house, a large cistern, a channel and numerous rock-hewn rooms with built and natural facades (Lehnig et al., 2023). The interiors of the rooms are decorated with well-preserved wall plaster, inscriptions and paintings of crosses (Gambash et al. 2023). The buildings' exteriors were covered with white plaster (Lehnig et al., 2025).
Excavations and sampling at Mitzpe Shivta took place during two campaigns in the autumns of 2022 and 2023, with the aim of characterizing for the first time the settlement’s history, chronology and function in terms of monasticism, pilgrimage and local economy. Two investigations targeted the rock-cut spaces typical of the site (Areas A and B), while two others focused on buildings made of local marl limestone and flintstone that are situated in front of these spaces (Areas C and F; Fig. 3). These dual architectural compounds, featuring rock-cut spaces and standing masonry, bear typological similarities to those discovered at the Byzantine–Early Islamic settlement of Avdat. Previous studies at Avdat have associated these structures with monastic establishments and their activities, including animal husbandry, wine production and pilgrimage economy (Bucking and Erickson-Gini, 2020; Bucking et al., 2022). Stone-built rooms in Areas D and E, adjacent to Area F, are connected to the rock-cut rooms in Area A. So far, these have been documented only by surface surveying. Their layout and the visible masonry and plaster cladding suggest an economic/industrial function, possibly a wine press.
Area A (Fig. 4) comprises a unit of three contiguous rock-cut rooms on the lower, northern terrace of the site. The rooms are hewn out of the soft local marl limestone of a plateau, on top of which are the church and other buildings. Intensive quarrying traces that cover the walls of the rooms illustrate this process (Fig. 4d). In front of them and on the same level, remains of a stone building are partly preserved. Immediately above the rock-cut rooms is a building made of massive ashlars that corresponds to the layout of the lower stone building (Fig. 3b, c).
Area B (Fig. 6a), on the eastern slope of the site, presents a roughly oval structure partly carved into the local rock and partly built of thin bricks (Fig. 6b). The structure's western side had been somewhat deformed by the pressure of natural rocks that had collapsed, sediment and architectural fragments—possibly the result of seismic activity. Some of the debris filled the structure's interior. We uncovered the remains of a floor made of compacted clay and lime at the elevation of the base of the brick structure. It was only partially preserved, near the walls of the oval structure, and its center had collapsed (Fig. 6d).
Located in the southeastern part of the site (Fig. 7a), Area C consists of an arch made of ashlars, likely forming a window or entrance to a unit of several rock-cut rooms (Fig. 7c). The investigated arch and the neighboring ones (Fig. 7d) are inscribed with pilgrim graffiti. One inscription mentions Saint George, while another includes the year 577/8 CE, precisely dating the pilgrim's visit to the site (Figueras, 2007; Fig. 7b, e, f). Additional inscriptions of pilgrim names and invocations have been analyzed recently by the authors (Gambash et al., 2023). The archway was likely buried by architectural debris that had fallen over it during an earthquake and later partially exposed by looters. The exterior facade was covered with white plaster, some of which is still preserved. We sampled straw fragments embedded in the mixture for radiocarbon analysis, to determine when the wall had been plastered. While the results point to a date between the late 6th and mid-7th centuries CE (562 calCE–648 calCE; Tab. 1 and Fig. 5), we cannot determine with certainty whether this is also the date of the initial construction of the building. Nevertheless, this result conforms with the date of the pilgrim inscription published by Figueras, which was likely added on the plaster slightly later, in 577/8 CE.
Area F (Fig. 8a) was opened on the northern part of the lower fortress of Mitzpe Shivta to investigate and date the building complex in front of the rock-cut space in Area A. For our investigation we selected a section of the northern closing wall (W.6001) of the building complex. One stone row of this wall was visible and preserved to a height of 40 cm above the surface prior to its excavation, indicating that it was constructed as double-shell ashlar masonry with a rubble fill. The stones of the wall were hewn from locally quarried chalkstone of the Nizzana Formation and contain flint inclusions. We excavated a 1 x 2 m trench along the wall in 10 cm spits, reaching its foundation and the bedrock at a depth of 1.6 m below surface. The total preserved height of the examined wall is 2 m.
Inscriptions left by pilgrim tourists and paintings of crosses on the entrance ways of rock-cut rooms, as well as the presence of a church, suggest that Mitzpe Shivta was closely linked to both pilgrimage tourism and monastic life. Additionally, a possible identification of the site as the hostel for pilgrims and hermits described by the Piacenza Pilgrim in the mid-6th century CE further reinforces the archaeological and epigraphic evidence. Inscriptions dedicated to Saint George may indicate that the site itself served as a place of worship specifically for the veneration of soldier saints (Figueras, 2007; Gambash et al., 2023). This suggests that Mitzpe Shivta may have attracted devotees seeking the inter-cession of Saint George and other similar martyrs, pos-sibly positioning the settlement as a local center for the cult of soldier saints in the region.
Having been largely overlooked by generations of Negev explorers, our recent excavations and radiocarbon dating position Mitzpe Shivta within the broader chronology and cultural-historical narrative of the Negev. While previous scholars were led to classify Mitzpe Shivta as a Late Byzantine- era site and monastery, based primarily on the abundance of pilgrim inscriptions and presence of rock-hewn rooms, radiocarbon data demonstrate that occupation may have begun as early as the 5th century CE and extended far beyond the late 6th-century CE decline of agriculture in the Negev and the subsequent Islamic conquest. With this preliminary chronological framework, Mitzpe Shivta integrates smoothly into established models of the development of monasteries and pilgrimage networks in Palestine and Egypt. Archaeological evidence suggesting that most monastic structures in the region began to emerge from the mid-5th century CE is often corroborated by earlier textual references. These settlements likely evolved in tandem with the rise of Christian pilgrimage routes and the expansion of rural settlements, as monasteries often served as important spiritual and logistical hubs for pilgrims and were involved in the administration of agricultural activities. By the 6th century CE, many of these monastic communities had reached their zenith, both in terms of size and religious significance. Radiocarbon dates and inscriptions closely tie Mitzpe Shivta to the 6th-century CE intensification of pilgrimage directed toward the Monastery of Saint Catherine in Mount Sinai. This appears to have paralleled the development of local saint cults that arose at key sites like Mitzpe Shivta, Avdat, Nessana and potentially other locations across the Negev, transforming these sites into important nodes for pilgrimage and local veneration alike. This marks a significant evolution from earlier pilgrimage patterns, in which travelers primarily sought out locations of direct biblical significance. The veneration of soldier saints, such as Saint George at Mitzpe Shivta, was a prominent feature of this new devotional landscape.
New excavations and radiocarbon data from Mitzpe Shivta—a site closely linked to monasticism and pilgrimage—enable to locate, for the first time, the previously overlooked site within the broader chronology and cultural-historical narrative of the Negev Desert (Israel). While early explorers emphasized a Late Byzantine-period (550–638 CE) settlement of the site, our investigations provide evidence of continued habitation from the Middle Byzantine period (450–550 CE), extending into Abbasid times. Radiocarbon data demonstrate that the site’s occupation may have begun as early as the mid-5th– mid-6th century CE, paralleling it with established models concerning the development of monasteries and pilgrimage networks in Palestine and Egypt.
Mitzpe Shivta (Arab.: el-Meshrifeh, Khirbet el-Misrafa, Khirbat al-Mushrayfa, Mesrafeh, Mishrafa) is located in the central Negev Desert, along one of the main Holy Land pilgrimage routes that connected Jerusalem and Gaza on the Mediterranean shore, Mount Sinai and Egypt (Fig. 1; 162556-839/536385-606). It is 5 km from the Byzantine settlement of Shivta and on the main route to Elusa (22 km to the north). Its location on a hilltop (460 m a.s.l.) allows observation of the entire periphery, toward areas that were intensively used for agriculture in Byzantine times. The site's main features (Fig. 2) include a perimeter wall encircling upper and lower fortresses, towers with arrow-slits, a church, a small chapel, domestic units, a courtyard house, a large cistern, a channel and numerous rock-hewn rooms with built and natural facades (Lehnig et al., 2023). The interiors of the rooms are decorated with well-preserved wall plaster, inscriptions and paintings of crosses (Gambash et al. 2023). The buildings' exteriors were covered with white plaster (Lehnig et al., 2025).
Excavations and sampling at Mitzpe Shivta took place during two campaigns in the autumns of 2022 and 2023, with the aim of characterizing for the first time the settlement’s history, chronology and function in terms of monasticism, pilgrimage and local economy. Two investigations targeted the rock-cut spaces typical of the site (Areas A and B), while two others focused on buildings made of local marl limestone and flintstone that are situated in front of these spaces (Areas C and F; Fig. 3). These dual architectural compounds, featuring rock-cut spaces and standing masonry, bear typological similarities to those discovered at the Byzantine–Early Islamic settlement of Avdat. Previous studies at Avdat have associated these structures with monastic establishments and their activities, including animal husbandry, wine production and pilgrimage economy (Bucking and Erickson-Gini, 2020; Bucking et al., 2022). Stone-built rooms in Areas D and E, adjacent to Area F, are connected to the rock-cut rooms in Area A. So far, these have been documented only by surface surveying. Their layout and the visible masonry and plaster cladding suggest an economic/industrial function, possibly a wine press.
Area A (Fig. 4) comprises a unit of three contiguous rock-cut rooms on the lower, northern terrace of the site. The rooms are hewn out of the soft local marl limestone of a plateau, on top of which are the church and other buildings. Intensive quarrying traces that cover the walls of the rooms illustrate this process (Fig. 4d). In front of them and on the same level, remains of a stone building are partly preserved. Immediately above the rock-cut rooms is a building made of massive ashlars that corresponds to the layout of the lower stone building (Fig. 3b, c).
Area B (Fig. 6a), on the eastern slope of the site, presents a roughly oval structure partly carved into the local rock and partly built of thin bricks (Fig. 6b). The structure's western side had been somewhat deformed by the pressure of natural rocks that had collapsed, sediment and architectural fragments—possibly the result of seismic activity. Some of the debris filled the structure's interior. We uncovered the remains of a floor made of compacted clay and lime at the elevation of the base of the brick structure. It was only partially preserved, near the walls of the oval structure, and its center had collapsed (Fig. 6d).
Located in the southeastern part of the site (Fig. 7a), Area C consists of an arch made of ashlars, likely forming a window or entrance to a unit of several rock-cut rooms (Fig. 7c). The investigated arch and the neighboring ones (Fig. 7d) are inscribed with pilgrim graffiti. One inscription mentions Saint George, while another includes the year 577/8 CE, precisely dating the pilgrim's visit to the site (Figueras, 2007; Fig. 7b, e, f). Additional inscriptions of pilgrim names and invocations have been analyzed recently by the authors (Gambash et al., 2023). The archway was likely buried by architectural debris that had fallen over it during an earthquake and later partially exposed by looters. The exterior facade was covered with white plaster, some of which is still preserved. We sampled straw fragments embedded in the mixture for radiocarbon analysis, to determine when the wall had been plastered. While the results point to a date between the late 6th and mid-7th centuries CE (562 calCE–648 calCE; Tab. 1 and Fig. 5), we cannot determine with certainty whether this is also the date of the initial construction of the building. Nevertheless, this result conforms with the date of the pilgrim inscription published by Figueras, which was likely added on the plaster slightly later, in 577/8 CE.
Area F (Fig. 8a) was opened on the northern part of the lower fortress of Mitzpe Shivta to investigate and date the building complex in front of the rock-cut space in Area A. For our investigation we selected a section of the northern closing wall (W.6001) of the building complex. One stone row of this wall was visible and preserved to a height of 40 cm above the surface prior to its excavation, indicating that it was constructed as double-shell ashlar masonry with a rubble fill. The stones of the wall were hewn from locally quarried chalkstone of the Nizzana Formation and contain flint inclusions. We excavated a 1 x 2 m trench along the wall in 10 cm spits, reaching its foundation and the bedrock at a depth of 1.6 m below surface. The total preserved height of the examined wall is 2 m.
Inscriptions left by pilgrim tourists and paintings of crosses on the entrance ways of rock-cut rooms, as well as the presence of a church, suggest that Mitzpe Shivta was closely linked to both pilgrimage tourism and monastic life. Additionally, a possible identification of the site as the hostel for pilgrims and hermits described by the Piacenza Pilgrim in the mid-6th century CE further reinforces the archaeological and epigraphic evidence. Inscriptions dedicated to Saint George may indicate that the site itself served as a place of worship specifically for the veneration of soldier saints (Figueras, 2007; Gambash et al., 2023). This suggests that Mitzpe Shivta may have attracted devotees seeking the inter-cession of Saint George and other similar martyrs, pos-sibly positioning the settlement as a local center for the cult of soldier saints in the region.
Having been largely overlooked by generations of Negev explorers, our recent excavations and radiocarbon dating position Mitzpe Shivta within the broader chronology and cultural-historical narrative of the Negev. While previous scholars were led to classify Mitzpe Shivta as a Late Byzantine- era site and monastery, based primarily on the abundance of pilgrim inscriptions and presence of rock-hewn rooms, radiocarbon data demonstrate that occupation may have begun as early as the 5th century CE and extended far beyond the late 6th-century CE decline of agriculture in the Negev and the subsequent Islamic conquest. With this preliminary chronological framework, Mitzpe Shivta integrates smoothly into established models of the development of monasteries and pilgrimage networks in Palestine and Egypt. Archaeological evidence suggesting that most monastic structures in the region began to emerge from the mid-5th century CE is often corroborated by earlier textual references. These settlements likely evolved in tandem with the rise of Christian pilgrimage routes and the expansion of rural settlements, as monasteries often served as important spiritual and logistical hubs for pilgrims and were involved in the administration of agricultural activities. By the 6th century CE, many of these monastic communities had reached their zenith, both in terms of size and religious significance. Radiocarbon dates and inscriptions closely tie Mitzpe Shivta to the 6th-century CE intensification of pilgrimage directed toward the Monastery of Saint Catherine in Mount Sinai. This appears to have paralleled the development of local saint cults that arose at key sites like Mitzpe Shivta, Avdat, Nessana and potentially other locations across the Negev, transforming these sites into important nodes for pilgrimage and local veneration alike. This marks a significant evolution from earlier pilgrimage patterns, in which travelers primarily sought out locations of direct biblical significance. The veneration of soldier saints, such as Saint George at Mitzpe Shivta, was a prominent feature of this new devotional landscape.
| Effect(s) | Location | Image(s) | Description |
|---|---|---|---|
|
Entire Site
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 10a Fig. 10b Fig. 10c |
|
| Effect(s) | Location | Image(s) | Description |
|---|---|---|---|
|
Area B
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) Fig. 6a Fig. 6b |
Description
|
|
|
Area C
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) Fig. 7a
Figure 7a
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) |
Fig. 7c
Figure 7c
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) Fig. 7d
Figure 7d and 7e
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) |
Description
|
|
Area F - Area F (Fig. 8a) was opened on the northern part of the lower fortress of Mitzpe Shivta to investigate and date the building complex in front of the rock-cut space in Area A
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023) Fig. 8a
Figure 8a
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 9 Fig. 9a Fig. 9b Fig. 9c Fig. 8b
Figure 8b
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a) Fig. 8c
Figure 8c
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a) |
Description
|
|
Entire Site
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Figure 8a
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 10a Fig. 10b Fig. 10c |
Description
|
Earthquake Archeological Effects (EAE)| Effect(s) | Location | Image(s) | Description |
|---|---|---|---|
|
Entire Site
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 10a Fig. 10b Fig. 10c |
|
Earthquake Archeological Effects (EAE)| Effect(s) | Location | Image(s) | Description | Intensity |
|---|---|---|---|---|
|
Area B
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) Fig. 6a Fig. 6b |
Description
|
|
|
|
Area C
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) Fig. 7a
Figure 7a
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) |
Fig. 7c
Figure 7c
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) Fig. 7d
Figure 7d and 7e
Sampling locations in Area C
(photographs by S. Lehnig). click on image to open in a new tab Lehnig et al. (2025a) |
Description
|
|
|
Area F - Area F (Fig. 8a) was opened on the northern part of the lower fortress of Mitzpe Shivta to investigate and date the building complex in front of the rock-cut space in Area A
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023) Fig. 8a
Figure 8a
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 9 Fig. 9a Fig. 9b Fig. 9c Fig. 8b
Figure 8b
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a) Fig. 8c
Figure 8c
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a) |
Description
|
|
|
Entire Site
Figure 4
Locations of the three selected study areas:
(figure by the authors). click on image to open in a new tab Lehnig et al. (2023)
Figure 8a
Location of Areas A and F
(photographs by S. Lehnig, J. Linstädter). click on image to open in a new tab Lehnig et al. (2025a)
Mizpe Shivta: general plan of the site. Stern et. al. (1993 v.3) |
Fig. 10a Fig. 10b Fig. 10c |
Description
|
|
Gambash et al. (2024) Praying For A Place In The Book Of The Living A New Byzantine Inscription From Mitzpe Shivta
, Zeitschrift für Papyrologie und Epigraphik 2023(228):213-221 - at ResearchGate
Lehnig et al. (2023) Resurrecting Mitzpe Shivta: connections between monasticism and economy in the Late Antique Negev Desert, Arabia Petraea
, Antiquity 2023 Vol. 97 (396): e34, 1–7 - open access
Lehnig et al. (2025aa) From Early Christianity to Early Islam: new radiocarbon dates extend occupation period of Mitzpe Shivta in the Negev Desert
- at ResearchGate
Lehnig, S., Peleg, M., Linstädter, J., Bar-Oz, G., Gambash, G., (2025b). Theodor Wiegand in Mitzpe Shivta: spolia and heritage protection along the Ottoman Military Railway
. Archäologischer Anzeiger 2, 2–29. - open access
Musil, A. (1908), Arabia Petraea - open access at archive.org but Mizpe Shivta may be in Volume 2
Musil, A. (1908), Arabia Petraea 2, 44-45
Palmer, E.H., The Desert of the Exodus 2, London 1871, 404-405
Woolley, C.L. and Lawrence, T.E. (1914-1915) "The Wilderness of Zin" (PEFA 3),London 1914-1915, 92-93 - can be borrowed with a free account from archive.org
E. H. Palmer, The Desert of the Exodus 2, Cambridge 1871,371-374, 378-380
id., PEQ 3 (1871), 29-32
Musil, Arabia Petraea 2, 44-45
C. L. Woolley and T. E. Lawrence, The Wilderness of Zin (PEFA 3),
London 1914-1915, 92-93
T. Wiegand, Sinai, Berlin 1920, 62-66
P. Mayerson, Proceedings of the
American Philosophical Society 107 (1963), 160-161, 169-171
Y. Baumgarten, ESI I (1982), 75-76.