| Transliterated Name | Source | Name |
|---|---|---|
| Tulul Abu al-'Alayiq | Arabic | |
| Tel Abu Alak | Arabic |
Netzer (1975:89) reports that the earliest remains of the Hellensitic-Roman periods
at Tel Abu Alaik are pre-Herodian
and
probably Hasmonean
.
Netzer (1975:92) also reports that, as of 1975, no evidence had been found to establish
a building date for the winter palace at the site but finds of pottery and coins indicate that it was used at least by the
last Hasmonean
Kings, as well as by Herod in the early years of his reign.
The town of Jericho is situated on the wide plain of the Jordan Valley, about 10 km ( 6 mi.) north of the Dead Sea and close to the steep cliffs that fringe the valley to the west(map reference 193.142). At a depth of 250 m below sea level, it is the lowest town on the surface of the earth. This location, shut in by mountain walls to the east and west, has a climate that is tropical in summer and usually mild in winter. The amount of rainfall is small, about 140 mm a year, most of which falls in a few violent downpours - in some years there is virtually none. The flourishing agriculture of which the area is capable is dependent on the spring known as Elisha's Well, or 'Ein es-Sultan. With irrigation based on the spring, the valley's alluvial soil can produce crops of almost every kind, tropical and temperate in habitat - dates, green vegetables, or wheat. In times of expansion, the waters of 'Ein es-Sultan can be supplemented by those of'Ein ed-Duk (Na'aran), some 3 km (2 mi.) to the northwest, which, as in the Early Arab period and today, can be brought to Jericho by aqueduct. With irrigation, an extensive oasis can be created; but when it is neglected, the area reverts to the parched scrub of the adjacent valley, as is seen in nineteenth-century photographs taken in the immediate neighborhood of 'Ein es-Sultan. Destruction of the irrigation system by enemies, or the interruption of the water supply as a result of the earth movements to which the Jordan Valley is liable, may account for the periodic abandonments of the ancient site that excavation has revealed.
Historians of the Hellenistic-Roman period (Strabo, Pliny, and Josephus) stress Jericho's economic and military importance. In the tropical climate prevailing in the vale, the groves of Jericho produced high-quality dates and various medicinal plants and spices, particularly balsam, which thrives on intensive irrigation. Because of these products, famed throughout antiquity, Josephus considered the valley a veritable paradise (War IV, 469).
In 1838, the site was first discovered by E. Robinson, at the debouchment of Wadi Qelt from the hills. In 1868, C. Warren conducted excavations at the two mounds of'Alayiq (map reference 191.139) as part of his examination of nine mounds in the Jericho area. He cut large trenches (3m deep) in an east-west direction and ascribed his finds to the Roman period. On mound 1, south of Wadi Qelt, many glass fragments and a Roman amphora with a seal impression on its handle were found; and on mound 2, north of the wadi, walls of sun-dried brick, some of them decorated with painted plaster, were exposed.
Excavations were carried out from 1973 by a Hebrew University expedition headed by E. Netzer, with the assistance of the Israel Exploration Society and the staff officer for archaeology in Judea and Samaria. The excavations were conducted annually from 1973 to 1983 and in 1986-1987. Mounds 1 and 2 were reexamined and large areas to the west and east of mound 2 and to the north of mound 1 were cleared; these were the most extensive excavations ever conducted at the site. In addition, the extensive system of aqueducts west and north of the site (originally surveyed by the British Palestine Exploration Fund) was resurveyed and investigated; numerous agricultural installations were discovered in the vicinity of this water-supply system
Several short excavation seasons were conducted in 1998–2000 at the Second Temple period winter palaces in the area of Tulul Abu el-‘Alayiq in Jericho. The excavations were conducted by an expedition of the Hebrew University of Jerusalem under the direction of E. Netzer, with the assistance of Y. Kalman and R. Laureys-Chachy. The work concentrated upon the area east of the twin palaces, the area northeast of Herod’s second palace, and the workshop area.
Map of the main sites at Jericho and its environs, Roman-Byzantine period.
Figure 1
Map of the main sites at Jericho and its environs, Roman-Byzantine period.
Figure 1
Tulul Abu el-'Alayiq: plan of the Hasmonean palace.
Figure 4
Figure 22
Tulul Abu el-'Alayiq: plan of the Hasmonean palace.
Figure 4
Figure 22
Figure 3
Tulul Abu el-'Alayiq: the northern wing of Herod's third palace
Figure 3
Tulul Abu el-'Alayiq: the northern wing of Herod's third palace
General plan of the workshop area during Herod’s reign.
General plan of the workshop area during Herod’s reign.
Three phases of the synagogue complex.
Three phases of the synagogue complex.
Figure 23
Figure 23
| Phase | Period | Date | Description |
|---|---|---|---|
| 1 (Hasmonean Stage 4) | Hasmonean | In the complex's first phase (apparently Hasmonean Stage 4), a longitudinal building, the "Courtyard House," was erected on the eastern half of the open area (see Plan 23). It was not built in alignment with the axes generally used here, and differed from the roughly square structures in the row of residential buildings to its east in that it was strictly rectangular in plan. It included a central courtyard with four rooms (and one cell) on the north and two on the south; one of which served as the entrance room to the building. | |
| 2 (Hasmonean Stage 5) | Hasmonean | Shortly thereafter (approximately in Hasmonean Stage 5), during the Synagogue Complex's second phase, a pillared hall [A(H)600] and an adjacent group of rooms, including a ritual bath (AG106-AG107), were built to the west of this building. The hall, identified by us as a synagogue, has an east-west orientation. It not only occupied the rest of the aforementioned open area, but also penetrated into the adjacent garden of the Hasmonean palace complex (Area AG). | |
| 3 | Hasmonean | Several years later, during the complex's third phase, a triclinium (AG693) and a small adjacent kitchen (AG58) were
added to the pillared hall on the west. At the same time, large parts of the hall's western and southern walls were
demolished and replaced by new walls, while its central western pillar was replaced by one slightly further to the north. The Synagogue Complex was probably destroyed during the earthquake of 31 B.C.E., or slightly later, as a deliberate act, its remains being covered by a layer of mud-brick debris. Some time later, in the Herodian period, around 25 B.C.E., the northeastern corner of the Main Wing of Herod's Second Palace was built on top of the hall's western part. |
|
| Later History | Herodian and later | The Herodian remains, being very close to the surface, were meager and partial (see Ill. 200). They were located on top of the layer of mud-brick debris53 which sealed the Hasmonean remains here. At least two stages — postdating the Hasmonean complex — were noted. The earlier one represented the construction of Herod's Second Palace, and the later one apparently coincided with subsequent developments in the area (see Plan 27). |
The Synagogue Complex (see Ill. 176 and Plate X) was built at the western end of the above-described row of residential buildings (Area AH). Its eastern part occupied an area some 20 m wide, which originally appears to have been left open (the "open area") and tentatively functioned as a partition between the residences on the east and the Hasmonean palace complex on the west.1
1. For the preliminary report, see E. Netzer (in
collaboration with Y. Kalman and R. Laureys),
"A Synagogue from the Hasmonean Period Recently
Exposed in the Western Plain of Jericho," IEJ 49
(1999), 203–221.
2. See Jericho I, p. 148.
3. Even though we consider the Synagogue Complex
as part of Area AH, many of its loci are termed AG.
4. See Jericho I, p. 8, 148.
The main element of the Synagogue Complex consisted of a pillared hall [A(H)600] with a small niche (AG104) appended to its northeastern corner (see Plans 25, 26). The hall, entered from the east close to its southeastern corner, was from the outset surrounded by raised aisles, the front sides of which functioned as benches bordering the nave (see Ill. 181). In the hall's initial stage, additional benches might have existed along the western and northern walls. On the west, one bench was apparently built along wall W696, but was demolished during the renovations implemented in the complex's final, third phase (the addition of the triclinium and the kitchen). On the north, one or two benches seem to have existed, but they were apparently looted after the synagogue had gone out of use. A north-south channel, descending from the higher-located Nacaran Conduit, bisected the hall below its floor. It conveyed water to the ritual bath on the south, and also supplied water to a small basin, incorporated in the northern aisle's front bench.
12. This shape was due to the angular orientation of the
hall's eastern wall (W342) which was actually the western wall
of the earlier Courtyard House to the east, whereas the rest of
the hall was built parallel to the conduit and the buildings in
Area AH.
13. As mentioned previously (Area AH), wall W955 formed part
of the earlier estate wall. It was built of mud bricks on a
fieldstone foundation, and ran in an almost straight line from
the Pools Complex of the Hasmonean palace on the west (W298) to
the northeastern corner of the estate. Excavation showed that
the top ashlar probably served as the third step, which had
shifted eastward during the earthquake that destroyed the
building in 31 B.C.E. The two bottom steps probably sank during
the same process.
14. The western end of this wall was demolished during the construction
of the triclinium, and was replaced by a new wall built slightly to its south.
15. Since the bottom two steps were found sunken at the time of excavation,
we were initially of the opinion that the large, top ashlar here was placed
above the sunken steps already in antiquity. However, our recent study
showed that the top ashlar probably served as the third step, which had shifted
eastward during the earthquake that destroyed the building in 31 B.C.E.
The two bottom steps probably sank during the same process.
16. This landing must have been at a level of ca. +94.60.
17. As will be discussed in the summary, the pillared hall
apparently had a basilical section (with the roofs of the aisles
lower than that of the nave).
18. Thus, the space between the pillars and the aisles' rear
walls was widest on the west (1.75 m) and narrowest on the east
(1.35 m).
19. We are of the opinion that descent into the hall was
generally via the benches themselves (which were only 45 cm
high), and that the step under discussion was inserted in the
third phase. The proximity of the kitchen apparently dictated
its location here.
20. Their upper parts were tentatively constructed of mud
bricks.
21. During our excavations in 1987–1988, a part of the
southern side of the hall was exposed. Since only some of the
pillars here were unearthed, and no plaster was preserved on
them, we were of the opinion that a low wall between them
basically separated the nave from the aisle. Only during the
excavations of 1997–1998 did we expose the rest of the hall and
find plaster preserved in situ on the other pillars. Hence, we
understood that the aisles must have had a higher floor level
(evidence of which was later also found) and, after the
unearthing of the special niche, the channel, the triclinium,
and the ritual bath, the picture of a synagogue with its
elevated aisles slowly emerged.
22. These walls were of varying width: W1181 on the north —
63 cm; W1180 on the east — 55 cm; W623 on the south — 53 cm; and
W1182 on the west — 50 cm.
23. Near the (missing) southeastern corner of the kitchen here,
and partly below it, three flat ashlars, one long and two short,
were found (see Ill. 184). The long one on the west was located
within the confines of the demolished wall, whereas the two
shorter ones were sunk into the pebble-strip, their tops being
located a few centimeters below the floor level here. Although
their function is unclear, we assume that they belong to the
last stage of the hall, especially since the large ashlar is
located below the corner of the kitchen, within the limits of
the earlier wall.
24. Moreover, the water channel, crossing the northern aisle
from north to south, ran some 20 cm above virgin soil here
(which was leveled in this area), and ca. 15 cm above the
wall/bench (W1202; the "second" bench) to the north of the front
bench (W1181). This means that if only a beaten-earth floor (and
no additional benches) had existed here, both the channel and
W1202 would have projected above it. Moreover, the good
preservation of the channel here implies that the floor also
should have survived, especially since this was the best
preserved part of the hall.
25. The bottom part of the niche was dug into virgin soil.
26. Because of the plaster preserved on the walls of the niche,
we were able to establish its two phases; the walls of the
second phase were built abutting this plaster on the west and
north.
27. In theory, the change in the niche could have been
implemented at the same time as the addition of the triclinium
to the hall. However, the remains of ash noted on the lower
compartment's floor (below the east-west partition wall and
upright stones) suggest a local catastrophe which might have led
to the changes in the niche.
28. The reason why the wall was not widened on the east is
unknown. In our opinion, the widening on the west thus appears
to be superfluous.
29. This wall was 50 cm wide in its bottom part, and from the
level of the upper compartment, its width decreased to 30 cm.
30. "Entry" should be understood here rather figuratively. In
order to insert scrolls into the lower compartment, one had to
kneel on the ground and push them inside manually.
31. The inner structure of the niche was reconstructed from the
pieces that lay collapsed inside.
32. The walls in the lower compartment were also plastered (and
technically, this could have been done only prior to the
construction of the floor of the upper compartment).
33. See note 27.
34. This plank "protected" the access to the lower compartment,
and at the same time provided free access to the upper one.
35. The steep slope (preserved to a height of 35 cm) of the
channel here was dictated by the higher level of the Nacaran
Conduit, which supplied water to it.
36. As a matter of fact, this second slope also extended to the
east, against the southern face of the basin's southern rim, up
to the pillar to the east of the latter.
37. The channel below the hall's floor conveyed water, which
evidently had to remain ritually pure, to the ritual bath on the
south.
38. Moreover, if no benches had existed here, the channel would
have projected above the floor, and since the channel descending
from wall W554 was an open one, the area around it would have
been mostly wet.
39. If the triclinium had been located along the building's
longitudinal axis, it would have been impossible to remove the
pillar.
40. As explained in the description of the hall, the "higher,"
western bench [which originally formed a corner with the second
bench (W1120) in the northern aisle] was demolished when the
kitchen and the triclinium were added to the hall. It seems that
simultaneously, the western end of the benches in the northern
aisle was also destroyed. Hence, the northwestern corner of the
hall provided some more space for the traffic around the
kitchen's entrance, and anyhow, not much of the hall was visible
from the benches in this corner.
41. As a matter of fact, in order to add the room to the hall,
virgin soil had to be removed from this area.
42. On the east, the front end of the couches was more or less
in alignment with the former western wall of the hall here.
43. As a matter of fact, in order to add the room to the hall, virgin soil had to be removed from this area.
44. On the east, the front end of the couches was more or less in alignment with the former western wall of the hall here.
The Herodian remains, being very close to the surface, were meager and partial (see Ill. 200). They were located on top of the layer of mud-brick debris53 which sealed the Hasmonean remains here. At least two stages — postdating the Hasmonean complex — were noted. The earlier one represented the construction of Herod's Second Palace, and the later one apparently coincided with subsequent developments in the area (see Plan 27).54
52. Since the floors were located very close to the surface,
practically no material finds remained on them.
53. With the exception of two walls (W696 and W567), which were
built on top of earlier walls.
54. Later developments were also noted in the Central Courtyard
(see Jericho I, p. 178) and the northern rooms of the Main Wing
of Herod's Second Palace (see Jericho I, p. 181).
55. See *Jericho I*, pp. 176–178.
56. Ibid., pp. 178, 180–181. Unfortunately, an error appears in
Plan 29: the east–west line of three columns in A(G)469 was
actually located along the central axis of the room, and not to
the south of it, as shown on the plan.
57. The same designation was given to the northernmost 1.5 m of
the original western boundary of the Hasmonean hall. This wall
was mostly demolished when the kitchen and the triclinium were
added to the hall.
58. More remains of this floor were revealed in other loci above
the area of the Synagogue Complex and above the remains of wall
W342.
59. As the remains were very partial, it is not clear whether
they belonged to actual walls or are an accumulation of stones here resulting from erosion.
Three phases were distinguished in the Synagogue Complex,60 which was built on the eastern fringe of the Hasmonean Palace complex, between it and the row of structures beginning with the residential houses in Area AH and ending in the Industrial Area (see Ill. 218). The first phase comprised the erection of the Courtyard House, which initially either had a domestic function or was used for communal purposes.61 During the second, major phase, the synagogue hall and the ritual bath with the adjoining bathrooms were constructed; we are of the opinion that from this time onwards, the complex was used as a synagogue. In the third phase, the triclinium and the adjacent kitchen were added. The complex was probably in use until its destruction, apparently by the earthquake in 31 B.C.E.
60. Netzer (see above, note 1), pp. 203-221.
61. As to the surroundings of the Courtyard House, it is not clear if at the same time,
Building AH9 was still in use, especially since its western wall was demolished and
replaced by the eastern wall of the Courtyard House. On the other hand, evidence in
Building FB1 in the Industrial Area shows that the replacement of walls by others
could have taken place while the building was still in use (see above, Area AH).
In this respect, see the comparison by Rapuano of the 'Synagogue' at Jericho with the
'Council Chamber' at Qumran (Y. Rapuano, "The Hasmonean Period 'Synagogue' at Jericho
and the 'Council Chamber' Building at Qumran," IEJ 51 (2001), pp. 48-56.
62. See Jericho I, p. 172.
63. Moreover, the addition, in this manner, of a hypothetical courtyard [A(H)600]
to the existing building (with its own courtyard), with no visual connection to it, was rather superfluous.
64. See, in this respect, Z.U. Macoz, "The Synagogue that Never Existed in the Hasmonean Palace at Jericho,"
Qadmoniot 32 (1999), pp. 120-121 (in Hebrew), and Netzer's response to it [E. Netzer, "The Synagogue in Jericho —
Did It Exist or not?," Qadmoniot 33 (2000a), pp. 69-70 (in Hebrew)].
65. The addition of a kitchen to the triclinium in Hall A(H)600 contradicts the hypothetical courtyard's
immediate relation to the house. In the known examples of a triclinium located in a courtyard or garden
connected to a residential house, food was served from the latter's kitchen, even if it was some distance
away. In our case, the addition of the kitchen to the triclinium proves that A(H)600 was a more independent
structure, functioning separately from the house, and therefore emphasizes its special function. Moreover,
the addition of the kitchen to the triclinium might be indirect evidence of the absence of such in the Courtyard House.
66. In this context, we do not agree with the comparison by Schwarzer [S. Japp and H. Schwarzer,
"Synagoge, Banketthaus oder Wohngebaude?" Antike Welt 3 (2002), p. 280] of the hall at Jericho with
banquet halls as revealed, e.g., at Cyprus. The layout and size of the aisles (and the fact that
the eastern and southern aisles formed the main access to the other two), the apparent former
presence in two of them of extra benches, the presence of the niche which can not be explained
in the context of a banquet hall, and the later addition of the tile/in/urn, are all facts that
rule against such comparison. Moreover, the size of the hall was not in proportion to that of the
house to which it belonged.
67. The Courtyard House, in any event, is not a candidate
in this respect.
68. The synagogue hall at Gamla provides a good example of a
direct connection between the entrance and the nave of the
hall, even though the hall was surrounded by tiers of
benches. A separate entrance (with a stairway) near the
southeastern corner of the hall provided access to the tops
of the aisles.
69. Including those seated on the assumed benches in the
western and northern aisles (but excluding those sitting on
the possible wooden benches in the southern and eastern
aisles and on the nave's floor).
70. See (including references to the opinions of other
scholars) L.I. Levine, "The Second Temple Synagogue," The
Synagogue in Late Antiquity (ed. L.I. Levine), Philadelphia
1987, pp. 7–32 (especially p. 14); idem, "The Nature and
Origin of the Palestinian Synagogue Reconsidered," JBL
115/3 (1996), pp. 425–448; idem, The Ancient Synagogue,
New Haven and London 2000, pp. 124–129, as well as other
sources.
71. In this case, the money could have been kept in the cell
(AG109) in the Courtyard House.
72. Some of the rooms in the Courtyard House could have been
put to this purpose. Moreover, the ritual bath and
bathrooms might have been indispensable in this context.
73. The reading of the Torah finds clear expression in all
the synagogues from the Second Temple period that have
survived in the Land of Israel, without any indication of a
religious ceremony or hierarchy that necessitated the use
of architectural axes or orientation in a special
direction, the presence of a bemah, the separation of the
congregation from officeholders, etc. It can be assumed
that the Torah scrolls, when being read, were placed on a
table in the center of the nave or along one of its sides
(depending on the number of people present at the time).
Such a table was certainly made of wood and was readily
movable.
74. See R. Riesner, "Synagogues in Jerusalem," The Book of
Acts in Its Palestinian Setting (R. Bauckham, ed.),
Grand Rapids 1995, pp. 179–211, esp. p. 210; and Levine
1987 (above, note 70), p. 14; idem 2000 (above, note 70),
pp. 129–131.
75. In any event, although the possibility of Hall A(H)600
being a synagogue was brought up by us prior to the
discovery of the triclinium, following the latter's
exposure, the hall's function as a synagogue seems to us
unquestionable.
76. S. Gutman and Y. Rappel, *Gamla — A City in Rebellion*,
Ministry of Defense, Israel 1994, pp. 7–10 (in Hebrew).
Z.U. Ma‘oz, "The Synagogue in the Second Temple Period,"
Eretz-Israel 23 (1992), pp. 331–344 (in Hebrew).
77. Moreover, sufficient space for the placement of wooden
benches (with enough room for walking in front of them)
was left along the walls of the eastern and southern
aisles at Jericho, similar to the situation at Gamla,
where an additional bench might have been installed at the
back of the walkways located above the tiers of benches.
In any event, 18 synagogues in this city are mentioned at
the time of the funeral of Judah Hanasi at the beginning
of the third century C.E. (see Jerusalem Talmud, Kilaim
9:4, 32b).
78. See Gutman and Rappel 1994 (above, note 76), pp. 100–102,
and, for a discussion of basins in synagogues, Levine
2000 (above, note 70), pp. 308–309.
79. Even though in a recent article [L.I. Levine, "The
First-Century Synagogue: New Theories and Their
Assessment," *Studies in the History of Eretz Israel* (Y.
Ben-Arieh and E. Reiner, eds.) Jerusalem 2003, pp.
168–194], Levine questions the architectural similarities
between Jericho and Gamla, we have no doubt about the
fundamentally similar conception. In any event, both
synagogues fit perfectly the characteristics of the Second
Temple synagogue, as compiled by the same scholar in the
aforementioned works.
80. As well as the recently discovered synagogue at Modiin
and, to a certain extent, also the one at Kiryat Sefer.
81. Josephus, Life, 276–282.
82. Although no synagogues from the time of the Second
Temple at Sepphoris are mentioned in historical sources or
have been revealed in excavations, there should be no
doubt that such institutions did exist there.
In any event, 18 synagogues in this city are mentioned
at the time of the funeral of Judah Hanasi at the beginning
of the 3rd century C.E. (see Jerusalem
Talmud, Kila'am 9:4, 32b).
83. See Josephus, War II, 285–292.
84. See the Theodotus inscription, dating from the first
century C.E., in M. Schwabe, "Greek Inscriptions," in
*Sepher Yerushalayim I* (M. Avi-Yonah, ed.), Jerusalem
1956, pp. 362–365 (in Hebrew).
85. See Tosefta Sukka 4, 6 in S. Lieberman, *The Tosefta —
Moed*, New York 1962, p. 273; idem, *The Tosefta —
Ki-Fshutah*, New York 1962, pp. 889–892.
86. Ma‘oz (see above, note 76), pp. 337–339.
87. See, e.g., J. McKenzie, *The Architecture of Petra*,
Oxford 1990, pp. 85–104; E. Netzer, "Tyros, The ‘Floating
Palace,’" in *Text and Artifact in the Religions of
Mediterranean Antiquity* (S.G. Wilson and M. Desjardins,
eds.), Ontario 2000b, pp. 440–453; R.A. Stucky,
"Hellenistisches Syrien," in *Akten des XIII.
Internationalen Kongresses für Klassische Archäologie*,
Berlin 1988, Mainz 1990, pp. 25–31.
88. Such as the Hasmonean and Herodian winter palaces at
Jericho, Greater Herodium, the Promontory Palace at
Caesarea, and the desert fortresses at Masada, Machaerus,
and Cypros.
The remains of Cypros, a palatial fortress from the Hasmonean and Herodian periods, are located ca. 3 km to the southwest of the present-day city of Jericho and ca. 1.3 km to the southwest of the complex of winter palaces. The site (map reference 1904.1392) is located on a conical hill known as Tell el-`Aqaba, occupying its summit (ca. 15 m above msl1) and a lower-lying, fairly level shoulder, to the southeast (see Ills. 267, 268 and Plate XVI). The conical hill has two distinctive features: it offers a splendid view of the entire Plain of Jericho (as well as the mountains east of the Jordan and the northern part of the Dead Sea), and it directly overlooks Wadi Qelt and the ancient road to Jerusalem that passed at the foot of the hill.2
(Strabo, Geogr., 16. 2. 40)Pompey seized the city, .... Moreover, he gave orders to rase all the walls and, so far as he could, destroyed the haunts of robbers and the treasure-holds of the tyrants. Two of these were situated on the passes leading to Hiericus, I mean Threx and Taurus, and others were Alexandrium and Hyrcanium and Machaerus and Lysias and those in the neighborhood of Philadelphia and Scythopolis in the neighborhood of Galilaea.
(Josephus, War I, 407)At Jericho, again, between the fortress of Cypros3 and the former palace, the king constructed new buildings, finer and more commodious for the reception of guests, and named them after the same friends.4
(Josephus, War I, 417)Above Jericho he built the walls of a fortress, remarkable alike for solidity and beauty, which he dedicated to his mother under the name of Cypros.
(Josephus, Ant. XVI.143)And above Jericho he built a place notable for its security and most pleasant to stay in, which he called Cypros after the name of his mother.
(Josephus, War II, 484)It was now that the insurgents took the fortress called Cypros, which dominated Jericho, massacred the garrison and leveled the defenses.
1. Being some 250–300 m above the Plain of Jericho.
2. F.M. Abel, *Geographic de la Palestine*, Paris 1933,
pp. 38, 359; I. Shatzman, *The Armies of the Hasmoneans
and Herod*, Tübingen 1991, pp. 227–229; O. Ploeger,
“Die Makkabaischen Burgen,” *ZDPV* 71 (1955), 166–167
and note 14.
3. Note c in Loeb: “Built by Herod in honour of his mother.”
4. Note a in Loeb: “Augustus and Agrippa.”
5. See A. Alt, *Die Institute im Jahre 1924*, *PJB* 21
(1925), pp. 23–24.
6. See J.L. Kelso and D.C. Baramki,
*Excavations at New Testament Jericho and Khirbet
en-Nitla*, in *AASOR* 29–30, New Haven 1955, p. 2.
7. G. Harder, “Herodes Burgen und Herodes Städte im
Jordangraben,” *ZDPV* 78 (1962), pp. 49–54.
8. See Z. Meshel, “The Fortresses which Guarded Jericho
and Their Identifications,” in *Jericho* (published by
Yad Ben-Zvi), Jerusalem 1978, pp. 48–52 (in Hebrew).
As mentioned above, the remains from the Herodian period covered almost the entire site — the summit and the shoulder. On the summit the Herodian builders did not limit themselves to the available space. By encircling it with retaining walls and backfilling them, they enlarged the area available for building. These high exterior retaining walls must have been an imposing site from afar.
King Herod received a Hasmonean Winter Palace at Jericho which may have been destroyed by the
31 BCE Josephus Quake.
Herod subsequently rebuilt a palace at a different but nearby location on top of a damaged synagogue.
Roller (1998) notes that the original Hasmonean palace remained in use until the
30's BCE "as the drowning of Aristobulus in 36 BCE demonstrates"
(see Antiquities of the Jews Book XV Chapter 3 Paragraph 3). This would indicate that
Ambraseys (2009) was mistaken in his assertion that it is more probable
that the structure was destroyed by war when Herod conquered Jericho in 39 BCE taking it from
Antigonus II Mattathias -
the last Hasmonean King of Judea.
Karcz et al (1977) reports that a strong earthquake in 31 BCE destroyed the palace
.
| Effect | Location | Image(s) | Description |
|---|---|---|---|
|
Synagogue Complex |
|
|
|
Doorway in wall W342 between Courtyard AG101 and the Synagogue Hall in Synagogue Complex |
Ill. 182 |
|
|
? |
|
Earthquake Archeological Effects (EAE)| Effect | Location | Image(s) | Description | Intensity |
|---|---|---|---|---|
|
Synagogue Complex |
|
|
|
|
Doorway in wall W342 between Courtyard AG101 and the Synagogue Hall in Synagogue Complex |
Ill. 182 |
|
|
|
? |
|
|
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