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Jericho - Synagogue North of Tell Es-Sultan

 Jericho environs

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Introduction
ChatGPT Introduction

In the course of digging trenches for planting banana trees near Tell es-Sultan a mosaic pavement was discovered, and the surrounding area was cleared by the Department of Antiquities. The site contains the foundations and floor of a Jewish synagogue orientated approximately towards Jerusalem, indicating the presence of a Jewish community in the Byzantine period, although it is uncertain whether this settlement is identical with Byzantine Jericho. The synagogue consists of an apse, a central nave, and two lateral aisles, with a single entrance approached by a step. The nave is separated from the aisles by two parallel rows of piers and responds which probably carried arches. The pavement includes geometric fields, a guilloche border, plant designs, and a six-line Aramaic inscription enclosed in a rectangular panel. Additional motifs include a representation of the Ark of the Law resting on four supports and surmounted by a shell-pattern niche, a circular medallion with a menorah, lulab, and shofar, and the Hebrew phrase “Peace be upon Israel.” Finds include glass vessels, bronze lamps, and objects dating to the fifth to seventh centuries CE, while Early Arab coins indicate use into the eighth century.

Aerial Views and Plans
Aerial Views and Plans

Aerial Views

  • Synagogue North of Tell Es-Sultan in Google Earth
  • Synagogue North of Tell Es-Sultan on govmap.gov.il

Plans

Normal Size

  • Plan of the Synagogue from Stern et. al. (1993 v.2)
  • Fig. 1 Plan of the Synagogue from Baramki (1936)

Magnified

  • Plan of the Synagogue from Stern et. al. (1993 v.2)
  • Fig. 1 Plan of the Synagogue from Baramki (1936)

Archaeoseismic Chronology
Destruction ? - 700-800 CE ?

Discussion

Discussion

References
Baramki (1936)

In the course of digging trenches for planting banana trees near Tell es Sultan (ancient Jericho) a mosaic pavement was discovered. The landlord reported the discovery to the Department of Antiquities, who had the surrounding area cleared.

The site contains the foundations and floor of a Jewish synagogue orientated approximately towards Jerusalem (see Fig. 1 and Pl. XVIII, 1). It consists of an apse, a central nave, and two lateral aisles. There is only one entrance giving access to the nave on the north-east side. It is approached by a step, to the right is a column base, while the area on the left is destroyed. The threshold contains two rectangular sockets for the doors.

The nave is separated from the aisles by two parallel rows of piers and responds which probably carried arches; they do not rest on a stylobate. The floor is paved with mosaics (Pls. XIX, XX, XXI, 2). At the north-east end there is an Aramaic inscription in Hebrew characters (Pl. XXIII) mostly in black tesserae in six lines (translated below, p. 76). It is enclosed in a rectangular panel with black border, while on each side of it the tesserae form plant designs (pomegranates and vines) in white, red, black, brown, and blue (Pl. XIX).

The remainder of the floor of the nave consists of a white surround, a guilloche border in white, red, black, brown, and light blue; for the designs in the field see Pl. XIX. The rectangular design capped by a semicircle and resting on four supports, which is in front of the apse, represents the Ark of the Law (Aron ha-edesh). The colours used here are black for the border, and black, blue, brown, red, and white for the groundwork.

Below this motif is a circular medallion containing a menorah (seven-branched candlestick) in the middle, a lulab (palm branch) to the left, and a shofar (ram’s horn) to the right. Below is an inscription in Hebrew characters, “Peace be upon Israel.” The outline of the above motifs, including the letters of the inscription, is in black, while the rest of the field is in red and blue (Pl. XIX).

At the south-west end of the nave there are two steps leading to the semi-oval apse (Pl. XVIII, 2) the walls of which are not bonded into those of the synagogue. The apse was found destroyed to below floor-level, and thus it has not been possible to ascertain the manner in which it was paved.

The mosaic pavement in the north-west aisle is illustrated in Pl. XXI, 2. The colours used are red, black, and white. A gap, 65 cms. wide, was left between the south-west wall and the mosaic pavement.

Two stones, built against the north-west wall of the aisle, were probably for supporting a shelf.

The spaces between the piers were destroyed by the landlord before the nature of the discovery became apparent.

The pavement in the south-east aisle is illustrated in Pl. XX. The colours used are the same as those in the north-west aisle. A gap, of the same width as that in the north-west aisle, was also left between the south-west wall and the edge of the mosaic pavement.

Among the objects found were nine Cufic coins of the early eighth century, a late Roman coin badly worn, three whole glass bottles (Pl. XXI, 1) and several in fragments, a bronze hanger of a glass lamp, and a bronze filler (Pl. XXII). All these objects were found in the gap left in the north-west aisle between the wall and the end of the mosaic floor.

The mosaic pavement is in a fairly good state of preservation and cannot have been used over a long period. Judging by the evidence supplied by the coins, the basilica form of the synagogue, and the character of the mosaics and the letters, the building can be tentatively dated to the beginning of the eighth century A.D.

Stern et. al. (1993 v.2)

A synagogue was found north of Tell es-Sultan, indicating that in the Byzantine period the settlement here included a Jewish community. It is not altogether clear, however, whether this settlement is identical with Byzantine Jericho. Today, the latter is identified with the site occupied by modern Jericho, some 2 km (1 mi.) southeast of the mound.

In 1936, D. C. Baramki excavated the synagogue on behalf of the Mandatory Department of Antiquities. The rectangular building (10 by 13 m) is divided into a nave and two aisles by two rows of square pillars. The apse, facing southwest, in the direction of Jerusalem, is semicircular. Two steps lead to it from the nave. On the northeastern side of the structure a doorway could be identified, in front of which two columns once stood. The synagogue pavement was a mosaic with stylized geometric and floral patterns. The nave mosaic is surrounded by a guilloche border and divided into two sections. The southern one was laid in lozenges, containing a pattern of heart-shaped leaves (ivy), alternating with rhomboid-shaped plain lozenges. On the northern side, the mosaic is laid in alternating interwoven squares and circles. Along the aisles and in the spaces between the pillars are simple geometric motifs. In the southern portion of the nave, the mosaic is decorated with the image of the Ark of the Law standing on four legs, with a stylized conch above it. This is one of the few instances of a mosaic in which the ark is represented with a shell ornament, rather than a gable motif above it. The front of the ark shows two locked doors decorated with panels, the latter crossed by diagonals to give an impression of lighter and darker triangles. Beneath the Ark of the Law is a medallion containing a seven-branched menorah with a lulab on its left side and a shofar on its right. Beneath it is the Hebrew inscription: "Peace upon Israel." In this mosaic pavement, decorated mainly with geometric patterns, there is a strong tendency, then prevalent throughout Palestine, to exclude human and animal figures from synagogue mosaics.

Near the entrance is a six-line Aramaic inscription that reads: "Remembered for good be the memory of the entire holy community, the old and the young, whom the Lord of the Universe aided and were of strength and made the mosaic. He who knows their names and those of their children and of their families, may He inscribe them in the Book of Life [together] with all the pious, friends to all Israel. Amen."

Noteworthy among the finds are three glass vessels, fragments of bronze lamps and other objects apparently dating to the fifth to seventh centuries CE. Three Early Arab coins found among the rubble indicate that the synagogue was in use as late as the eighth century. Baramki suggested that the synagogue was constructed at that time. It is more likely, however, that it was erected during the seventh or at the end of the sixth century.

Notes and Further Reading
References

Bibliography from Stern et al. (1993 v.2)

Barakmi, D. C. (1938). “The Gerasa Synagogue.” Quarterly of the Department of Antiquities in Palestine 6: 73–77.

Sukenik, E. L. (1949). Rabinowitz Bulletin 1: 14–15.

Avi-Yonah, M. (1960). Rabinowitz Bulletin 3: 35.

Goodenough, E. R. (1953). Jewish Symbols in the Greco-Roman Period, Vol. 1, pp. 260–262.

Chen, D. (1990) Jahrbuch des Deutschen Evangelischen Instituts für Altertumswissenschaft des Heiligen Landes: 83–88.