Transliterated Name | Language | Name |
---|---|---|
Apamea | Latin | |
Apameia | Greek | Ἀπάμεια |
Afamiya | Arabic | آفاميا |
Famiya | Arabic | |
Femie | Old Frankish | |
Apamea | Hebrew | אפמיאה |
Qalaat al-Madiq, Kal'at al-Mudik, Qal'at al-Mudiq | Arabic | قلعة المضيق |
Apamea, located at Qal'at al-Mudiq in the Middle Orontes valley in Syria, "was founded in 300/299 BCE by Seleucus I Nicator with the dynastic name Apamea, related to that of the sovereign's wife, Apama" (Balty in Meyers et al., 1997). The site preserves Hellenistic, Roman, Byzantine, and Early Islamic remains, along with traces of earlier periods, and was one of the four major cities of the North Syrian tetrapolis (Strabo 16.2.10). Jean Charles Balty in Meyers et al. (1997) attributes its ultimate demise to the 1157 CE Hama and Shaizar earthquake (one of the 1156–1159 CE Syrian Quakes, writing that "the severe earthquake of 1157 struck Apamea off the map."
AD 115 Dec 13 Antioch
An earthquake in the Orontes valley during the morning
of 13 December AD 115 almost totally destroyed
Antioch, Daphne and four other cities, including Apamea.
This was the third time that Antioch had been destroyed
by an earthquake.
A great roar preceded the shock. People standing in the
open were thrown down and trees were uprooted and
toppled. Almost all structures in Antioch were damaged,
and three quarters of the city collapsed, killing a large
number of people, including the consul Pedo Vergilianus.
The exact number of deaths is unknown, but it must have
been exceedingly high because the emperor Trajan was
wintering there with his troops at the time, and his
presence had attracted many litigants, embassies and
sightseers; in addition to that, since the earthquake
occurred first thing in the morning, many people would
still have been indoors. Very few of those in Antioch went
unscathed, and the Emperor himself, trapped in the ruins
of his residence, made his way out through a window of
the room in which he was staying, with slight injuries.
During the remainder of the period he lived in the open,
in the hippodrome.
Antioch was covered with a thick cloud of dust thrown up
from collapsing buildings, and rescue work was hampered
by strong aftershocks, which continued for several days.
Many of the rescuers were killed by falling debris, and all
those who were left trapped in the vaulted colonnades
apparently died of hunger.
Damage extended to the suburb of Daphne; the whole town
collapsed and its reconstruction was on a par with that of
the capital of the province. The Temple of Artemis was
heavily damaged and had to be rebuilt. The destruction
extended over a large area and included Apamea on the
Orontes, 90 km south of Antioch, which suffered the same
damage as Antioch.
The other cities damaged are not named in the sources, but
it seems that the earthquake was strong further south of
Antioch, where it caused considerable concern (Krauss
1914).
In places, the names of which are not given, the ground
settled and new springs of water appeared while many
streams dried up. Landslides from the hills on the banks
of the Orontes River and rock falls from Mt Casius added
to the destruction. Aftershocks continued for many days.
It seems that after the earthquake Trajan embarked on a
massive reconstruction programme: the Median gate was
erected near the temple of Ares, and above the temple he
placed an effigy of the She-Wolf suckling Romulus and
Remus, to show that the rebuilt Antioch was a Roman
foundation. In addition he built the Nymphaeum or
Nymphagoria in honour of a virgin whom he sacrificed
for the city’s future safety: this complex was adorned
with bronzes. Trajan also re-erected two great
architraves, and built the Baths of Trajan, which were fed
from Daphne by an aqueduct. In addition there is
evidence that the theatre was damaged, and it is possible
that this earthquake damaged the Temple of Artemis in
Daphne, which had to be rebuilt.
In addition to the emperor’s own contribution towards
the restoration of Antioch, work was also carried out by
Hadrian (Mal. CS 275–278), and by a number of Roman
senators. Also in Apamea, Trajan rebuilt the colonnade,
the public bath and the water supply of the city (Balty
1988).
A major building programme about this time in Apamea,
in the Orontes valley, has been connected with this
earthquake, but there is in fact no firm evidence that it
was occasioned by seismic disturbance.
A much later writer mentions an edict issued by Trajan
after the earthquake, restricting the height of new
buildings to no more than 60 feet (Berryat 1761, 498);
but no earlier source for this detail could be found.
A rhetorical account of the earthquake is given by the
near-contemporary Dio Cassius, who, although he omits
details of reconstruction, adds the important information
that the earthquake occurred during the consulship of
Pedo Vergilianus.
Malalas (writing during the sixth century) is an important
source, both for details of Trajan’s building programme
in Antioch and for the date. Downey believes that the
building works might not all have been occasioned by the
earthquake (Downey 1961a, 215), and, since the reference
to Trajan’s foundation of the Temple of Artemis at
Daphne comes separately, after the account of a
martyrdom, it may have merely been an instance of
improvement or repairs. Also, it is unlikely that Trajan
really sacrificed ‘a beautiful Antiochene virgin called
Calliope’. Since Roman human sacrifices were unheard of
by this time, one is inclined to agree with Downey’s
interpretation that this was a Christian legend told to
discredit Trajan (Downey 1961a, 216 n. 71) (and this
would fit neatly with the martyrdom which follows the
earthquake account), Calliope the nymph being a tutelary
deity of Antioch.
Although Malalas’s chronology is notoriously confused,
in this instance the chronological elements are in fact
consistent: (a) Antiochene year 164 (October AD 115–
September AD 116); (b) two years after Trajan’s arrival
in the East (generally agreed as winter AD 113–114); (c)
December, when Pedo could be described as consul
(Lepper 1948, 71). Malalas puts the event on a Sunday at
the same time as the martyrdom of St Ignatius of
Antioch. For this reason Clinton rejects Malalas’s date
completely and dates the event to January or February AD
115, on a reconstruction of the itinerary of St Ignatius,
beginning with his arrest, which he mistakenly places in
February AD 115 (cf. Downey 1961b, 292). According to
St John Chrysostom, St Ignatius’ martyrdom took place
on 20 December 116, which was a Saturday: apparently
the martyrdom continued till 6 am on Sunday (Ioann.
Chrys. S. Ignat. 594). Hence it may well be that 13
December 115 for the earthquake is correct, in view of
the other corroborated data; Malalas has merely moved
the date of St Ignatius’s death back (Essig 1986; Lepper
1948, 54–85; Downey 1961b, 216, 218, 292).
Many other chroniclers record this event. Eusebius
(third–fourth century) dates it a.A. (year of Abraham)
2130.17 (AD 113), while the Armenian version claims
that only a third of the city was destroyed; however, St
Jerome, who dates the event Ol.CCXXIII.16 (AD 112),
says that almost the whole city was destroyed. The
earthquake is also noted by Orosius and by numerous
later Syriac chroniclers, who add no further information
(Oros. vii. 12; Ps.Dion. 123/i. 92; Chr. 724, 121/95;
Mich. Syr. vi. 4/i. 17). In addition, it is thought that
Juvenal alludes to this earthquake in his Sixth Satire (cf.
Downey 1961a, 213 n. 59).
Balty connects a major public building programme in
Apamea with this earthquake on the evidence of an
inscription found at the baths, which states that the
governor Gaius Iulius Quadratus Bassus ‘bought ground
at his own expense and founded the baths, the basilica
inside them and the portico of the street in front, with all
their decoration and bronze works of art’ (Balty 1988,
91ff.). From the fact that Hadrian superseded Bassus for
a few months as governor before his accession to the
imperium, the inscription can be dated AD 116. Since no
mention is made of an earthquake, however, there seems
little evidence to connect it with the Antioch disaster.
Indeed, given that Bassus bought the land, the bath was
clearly a new venture, not repair work, and it was very
common for governors to embark on lavish construction
programmes at their own expense in order to win
promotion.
‘While the emperor was tarrying in Antioch a terrible earthquake occurred; many cities suffered injury, but Antioch was the most unfortunate of all. Since Trajan was passing the winter there and many soldiers and many civilians had flocked thither from all sides in connection with law-suits, embassies, business or sight-seeing, there was no nation or people that went unscathed; and thus in Antioch the whole world under Roman sway suffered dis- aster. There had been many thunderstorms and portentous winds, but no one would ever have expected so many evils to result from them. First there came, on a sudden, a great bellowing roar, and this was followed by a tremendous quaking. The whole earth was upheaved, and buildings leaped into the air; some were carried aloft only to collapse and be broken in pieces, while others were tossed this way and that as if by the surge of the sea, and over- turned, and the wreckage spread out over a great extent even of the open country. The crash of grinding and breaking timbers together with tiles and stones was most frightful and an incon-ceivable amount of dust arose, so that it was impossible for one to see anything or to speak or hear a word. As for the people, many even who were outside the house were hurt, being snatched up and tossed violently about and then dashed to the earth as if falling from a cliff; some were maimed and others killed. Even trees in some cases leaped into the air, roots and all. The num-ber of those who were trapped in the houses and perished was past finding out; for multitudes were killed by the very force of the falling debris, and great numbers were suffocated in the ruins. Those who lay with a part of their body buried under the stones or timbers suffered terribly, being able neither to live any longer nor to find an immediate death.
Nevertheless, many even of these were saved, as was to be expected in such a countless multitude; yet not all such escaped unscathed. Many lost legs or arms, some had their heads bro-ken, and still others vomited blood; Pedo the consul was one of these, and he died at once. In a word, there was no kind of violent experience that those people did not undergo at that time. And as Heaven continued the earthquake for several days and nights, the people were in dire straits and helpless, some of them crushed and perishing under the weight of the buildings pressing upon them, and others dying of hunger, whenever it so chanced that they were left alive either in a clear space, the timbers being so inclined as to leave such a space, or in a vaulted colonnade. When at last the evil had subsided, someone who ventured to mount the ruins caught sight of a woman still alive. She was not alone, but had also an infant; and she had survived by feeding both herself and her child with her milk. They dug her out and resuscitated her together with her babe, and after that they searched the other heaps, but were not able to find in them anyone still living save a child sucking at the breast of its mother, who was dead. As they drew forth the corpses they could no longer feel any pleasure even at their own escape.
So great were the calamities that had overwhelmed Anti- och at this time. Trajan made his way out through a window of the room in which he was staying. Some being, of greater than human stature, had come to him and led him forth, so that he escaped with only a few slight injuries; and as the shocks extended over several days, he lived out of doors in the hippodrome. Even Mt Casius itself was so shaken that its peaks seemed to lean over and break off and to be falling upon the very city. Other hills also settled, and much water not previously in existence came to light, while many streams disappeared.’ (Dio Cass. LXVIII. xxiv– xxv/LCL. ix. 404).
‘In the reign of the same most divine Trajan Antioch the Great, situated near Daphne, suffered for the third time in the month of Apellaeus and December 13, the first day, after cock-crow, in the Antiochene year 164, and two years after the arrival of Trajan in eastern parts. The Antiochenes who remained behind and survived erected an altar in Daphne, on which they wrote, “The survivors erected this to their saviour Zeus.”
On the same night as Antioch the Great suffered, the island city of Rhodes, being a city of the Hexapolis, suffered under the wrath of God for the second time. But the most pious Trajan, having founded it once already, erected the Median Gate near the temple of Ares, where the Parmenius flows in winter, close to what is now called Macellus; and above it he inscribed an effigy of the She- Wolf who suckled Romulus and Remus, so that posterity might know that this was a Roman foundation. He sacrificed there a beautiful Antiochene virgin called Calliope as an expiatory and cleansing sacrifice for the city, in whose honour he built the Nymphagoria. And then he re-erected the two great architraves, and built many other things in Antioch, including a public bath, and an aqueduct, drawing the water from the springs of Daphne to the so-called Agriae, giving his own name to the baths and aqueduct. And the Theatre of Antioch, which was not yet finished, he completed, and placed in it, above, four columns; and in the middle of the Proscenium of the Nymphaeum he put a bronze statue of the virgin he had slaughtered, and on the upper side a bronze of the Orontes river was placed, being crowned by the kings Seleucus and Antiochus. The Emperor Trajan him-self was in the city when the earthquake happened. St Ignatius, the bishop of Antioch, was martyred in his reign.’ (Mal. 275– 276/416–417).
‘The emperor also founded the Temple of Artemis in the middle of the grove in Daphne.’ (Mal. 277/420).
‘The Emperor Hadrian, while he was still a private cit- izen and a senator, was staying with Trajan (whose nephew he was) in Antioch when the great city suffered under the wrath of God.’ (Mal. 278/421).
‘a.A. 2130.17 Antioch collapsed when Trajan was there.’ (Eus. Hist. 164, Greek).
‘There was an earthquake at Antioch, and just under a third of the city was ruined.’ (Eus. Hist. 164, Armenian).
‘Ol.CCXXIII.16: An earthquake in Antioch destroyed almost the entire city.’ (Hieron. Hist. 196).
‘... cities are tottering, the land subsides ...’ (Juv. VI. 411/LCL. 116).
... There had been many thunderstorms and portentous winds, but no one would ever have expected so many evils to result from them. First there came, on a sudden, a great bellowing roar, and this was followed by a tremendous quaking. The whole earth was upheaved, and buildings leaped into the air; some were carried aloft only to collapse and be broken in pieces, while others were tossed this way and that as if by the surge of the sea, and overturned, and the wreckage spread out over a great extent even of the open country. The crash of grinding and breaking timbers together with tiles and stones was most frightful; and an unconceivable amount of dust arose, so that it was impossible for one to see anything or to speak or hear a word. As for the people, many even who were outside the houses were hurt, being snatched up and tossed violently about and then dashed to the earth as if falling from a cliff; some were maimed and others were killed. Even trees in some cases leaped into the air, roots and all. The number of those who were trapped in the houses and perished was past finding out; for multitudes were killed by the very force of the falling debris, and great numbers were suffocated in the ruins ... And as Heaven continued the earthquake for several days and nights the people were in dire straits and helpless, some of them crushed and perishing under the weight of the buildings pressing upon them, and others dying of hunger, whenever it so chanced that they were left alive either in a clear space, the timbers being so inclined as to leave such a space, or in a vaulted colonnade ... So great were the calamities that had overwhelmed Antioch at this time. Trajan made his way out through a window of the room in which he was staying ... And as the shocks extended over several days, he lived out of the doors in the hippodrome.This long, apocalyptic description of the catastrophe is to be found in the Epitome of Book LXVIII of Dio's Roman History1; the date itself is given by Malalas: it occurred at dawn on 13 December; and the Byzantine chronicler states that it was the third major earthquake in the series of disasters which had visited the city2.
1 Cassius Dio LXVIII, 24–5, quoted in Loeb translation
of E. Cary .
2 Malalas 275, 3–8 (ed. Bonn) .
3 Ibid. 275, 21–2; for archaeological commentary and
1932–9 excavations, see J. Lassus, *Les portiques
d’Antioche = Antioch-on-the-Orontes V* (1972),
7, 133–4, 145–6 .
4 Malalas 276, 1–2; cf. G. Downey, *A History of
Antioch in Syria from Seleucus to the Arab Conquest*
(1961), 223 .
5 J.-P. Rey-Coquais, “Inscriptions grecques d’Apamée,”
*AAS* 23 (1973), 40–41 no. 1, pl. I, 1; cf. J. Ch. Balty,
*Guide d’Apamée* (1981), 56, fig. 50 .
6 Rey-Coquais, ibid., 41–6 no. 2, pl. I, 2; cf. *Guide
d’Apamée*, 205–6 no. 20, fig. 230 .
7 R. D. Sullivan, “The Dynasty of Judaea in the First
Century,” in *ANRW* II.8 (1977), stemma facing
p. 300 .
8 Malalas 278, 20–279, 2; cf. Downey, op. cit. (n. 4),
218 .
9 In Antioch the paving of the main colonnaded
street started at the southern end where a
commemorative inscription was placed on the
Gate of the Cherubim: Malalas 280, 20–281, 6 .
10 For console inscriptions: *IGLS* 1312–13;
W. Van Rengen, “Inscriptions grecques et latines,”
*Colloque Apamée de Syrie I* (1969), 96–7 no. 1;
id., “Nouvelles inscriptions grecques et latines,”
*Colloque Apamée de Syrie II* (1972), 104–6
nos. 4–5 .
11 W. M. Thomson, “Journey from Aleppo to Mount
Lebanon by Jeble, el-Aala, Apamia, Ribla, etc.,”
*Bibliotheca Sacra* 5 (1848), 685 .
12 A. Gabriel, “Recherches archéologiques à Palmyre,”
*Syria* 7 (1926), 81, fig. 2; A. Ostraz, “Note sur le
plan de la partie médiane de la rue principale de
Palmyre,” *AAS* 19 (1969), 109–20 .
13 Lassus, op. cit. (n. 3), 146–7 .
14 Van Rengen, “Nouvelles inscriptions,” cit. (n. 10),
106 .
15 J. Ch. Balty, *Guide d’Apamée* (1981), 72–3,
figs. 68–70 .
16 C. H. Kraeling, *Gerasa, City of the Decapolis*
(1938), 73, 401–2, pls. VIII a–b, X–XI, XXX c,
XXXI a .
17 Van Rengen, “Nouvelles inscriptions,” cit. (n. 10),
106 .
18 Contra: J.-P. Rey-Coquais, “Syrie romaine de
Pompée à Dioclétien,” *JRS* 68 (1978), 64–5 .
19 Chr. Habicht, *Die Inschriften des Asklepieions =
Altertümer von Pergamon VIII, 3* (1969), 43–53
(no. 21), pls. 8–9 .
20 *IGLS* 1312–13; W. Van Rengen, “Inscriptions
grecques et latines,” cit. (n. 10), 96–7 no. 1 .
21 Rey-Coquais, art. cit. (n. 5), 66 .
22 Unpublished console text: dedication to Ti. Flavius
Appius Sopatros, A.D. 230 .
23 List of governors of Syria: Rey-Coquais, art. cit.
(n. 18), 62–7 .
24 A. Schmidt-Colinet, “Skulpturen aus dem Nymphaeum
von Apamea/Syrien,” *AA* (1985), 119–33 .
25 J. Barlet, “Travaux au théâtre, 1969–1971,”
*Colloque Apamée de Syrie II* (1972), 150–2 .
26 K. Lanckoronski, *Städte Pamphyliens und Pisidiens*
I (1890), 179 n. 1 (no. 64 cd) .
Effect | Location | Image(s) | Description |
---|---|---|---|
Tower Collapsed | One of the Towers |
|
Effect | Location | Image(s) | Description |
---|---|---|---|
Apamea and its surroundings affected | Apamea and its surroundings |
|
Effect | Location | Image(s) | Description |
---|---|---|---|
Destruction (Collapsed walls?) | Apamea |
|
Effect | Location | Image(s) | Description |
---|---|---|---|
Houses Destroyed (Collapsed Walls) | Houses |
|
|
Citadel Destroyed (Collapsed Walls) | Citadel |
|
Effect | Location | Image(s) | Description | Intensity |
---|---|---|---|---|
Tower Collapsed | One of the Towers |
|
VI+? |
Effect | Location | Image(s) | Description | Intensity |
---|---|---|---|---|
Destruction (Collapsed walls?) | Apamea |
|
VIII+? |
Effect | Location | Image(s) | Description | Intensity |
---|---|---|---|---|
Houses Destroyed (Collapsed Walls) | Houses |
|
VIII+ | |
Citadel Destroyed (Collapsed Walls) | Citadel |
|
VIII+ |
Balty, J. C. (1981). Guide D'apamee. Centre Belge De Recherches Archeologiques A
Apamee De Syrie Belgisch Centrum Voor Archeologische Opzoekingen Te Apamea In Syrie.
Balty, J.C. (1988). "Apamea in Syria in the Second and Third Centuries A.D."
The Journal of Roman Studies 78: 91-104.
Krauss, S. (1914). "Das Erdbeben vom Jahre 115 in Palästina." Monatsschrift für Geschichte und Wissenschaft des Judentums 58 (N. F. 22)(5/6): 290-304.
Walmsley, A. (2007b). "Economic Developments and the Nature of Settlement in the Towns and Countryside of Syria-Palestine, ca. 565-800." Dumbarton Oaks Papers 61: 319-352.
Balty, Janine, et al., eds. Apamee de Syrie: Bilan des recherches archeologiques, 1065-1068. Brussels, 1969.
The results of the first four campaigns, as well as a discussion with colleagues excavating other sites
in Syria.
Balty, Janine, and Jean Ch. Balty, eds. Apamee de Syrie: Bilan des recherches archeologiques, 1969-1071. Brussels, 1972.
The results of the 1969-1971 campaigns.
Balty, Janine, and Jean Ch. Balty. "Julien et Apamee: Aspects de la
restauration de 1'hellenisme et de la politique antichretienne de
l'empereur." Dialogues d'Histoire Ancienne 1 (1974): 267-304. The
links between Apamea and Emperor Julian through an analysis of
the mosaics of the Neo-Platonic school discovered under the cathedral.
Balty, Janine, and Jean Ch. Balty. "Apame e de Syrie, archeologie et
histoire. I. Des origines a la Tetrarchie. " In Aufslieg und Niedergang
der romischen Welt, vol. II.8, edited by Hildegard Temporini, pp.
103-134 . Berlin, 1977. Ancient sources and archaeological monuments combined to present a history of Apamea.
Balty, Janine, ed. Apamee de Syrie: Bilan des recherches archeologiques, 1973-1979- Brussels, 1984.
Focuses on domestic architecture, presenting the results of the 1973-1979 campaigns in five different
houses within the context of extensive comparative material from
other sites in Syria and the Near East.
Balty, Janine, and Jean Ch. Balty. "Un programme philosophique sous
la cathedrale d'Apamee: L'ensemblc neo-platonicien de l'Empereur
Julien." In Texte et image: Actes du colloque international de Chantilly,
13 au 15 octobre 1982, pp . 167-176 . Paris, 1984. Attempts a global
analysis of the mosaics of the Neo-Platonic school.
Balty, Jean Ch., and Jacqueline Napoleone-Lemaire. L'eglise a atrium
de la Grande Colonnade. Brussels, 1969. The church through its successive architectural phases.
Balty, Jean Ch. "L'eveque Paul et le programme architectural et decoratif de la cathedrale d'Apamee." In Melanges d'histoire ancienne et
d'archeologie offerts d Paul Collart, edited by Pierre Ducrey et al„ pp .
31-46 . Cahier's d'Archeologie Romande de la Bibliotheque Historique Vaudoise, vol. 5. Lausanne, 1976. Interprets the program of
the cathedral's mosaics as influenced by the patronage of Bishop
Paul in the 630s.
Balty, Jean Ch. "Les grandes Stapes de l'urbanisme d'Apam6c-sur1'Oronte." Ktema 2 (1977): 3-16 . Sketches the evolution of town
planning through its four major phases (Hellenistic, Roman, Byzantine, and Early Islamic).
Balty, Jean Ch. Guide d'Apamee. Brussels, 1981 . Intended primarily as
a guide to the monuments at Apamea, this book also provides an
extensive bibliography and numerous illustrations; the best introduction to the city.