Ruth Rabba Sources

The text of
Ruth Rabbah
is preserved in medieval manuscripts and later printed
editions rather than in manuscripts contemporary with
its original compilation. The surviving text therefore
represents the product of both its original
redaction
and subsequent
manuscript
transmission.
Ruth Rabbah is itself a compilation of earlier
rabbinic traditions. Among its principal identifiable
sources and parallels are the
Jerusalem Talmud,
Genesis Rabbah,
Leviticus Rabbah,
Lamentations
Rabbah, and
Pesikta de-Rav
Kahana. Consequently, individual passages
may preserve traditions substantially older than the
final redaction of Ruth Rabbah itself.
The work is written principally in
Mishnaic Hebrew,
with portions, particularly narrative material, in
Jewish Palestinian
Aramaic. The linguistic character of the
work and the rabbinic authorities cited within it
support its origin in the Palestinian rabbinic
tradition.
The first printed edition of Ruth Rabbah appeared at
Pesaro in
1519 CE, where it was published as
Midrash Ruth together with midrashim on the
other biblical scrolls. The designation
Ruth
Rabbah became established in subsequent printed
collections of
Midrash Rabbah.
The traditional printed text derives substantially
from this early printed tradition and contains textual
problems that make comparison with manuscript
witnesses important when evaluating particular
readings.
For the Joshua earthquake tradition, the relevant
passage occurs in the introductory
petihta
(proem) to Ruth Rabbah. The passage links
Joshua's burial north of
Mount Gaash
with Hebrew terms for shaking and states that God
sought to bring an earthquake upon the world. Because
Ruth Rabbah is a much later witness than the events it
purports to describe, this passage represents a
rabbinic exegetical tradition rather than contemporary
historical testimony. Its possible historical value
therefore depends upon whether the tradition preserves
earlier material independent of the wordplay developed
around the name
Gaash.