Fulcher of Chartres Sources
The sources of information used by Fulcher were first, the knowledge that he gained as an eyewitness and participant,
second, what he learned from others, sometimes from purposeful inquiry, and third, written sources. He says by way
of introduction that he intended to write as exactly as possible what he had seen and remembered.
1
Because Fulcher several times expressed a concern for truth
2 and sometimes a skepticism of
certain of his informants,
3 and because his statements where they can be checked usually correspond
with those of others, we have gained increased confidence in his work. We are particularly pleased to find
that his dates are usually reliable.
4
Much that Fulcher recorded, particularly in Books I and II, came from his own observations. When he was not a
witness, he often learned from those who were, or from documents.
...
Because Fulcher seems not to have been the chaplain of Baldwin II and probably stayed near Jerusalem during the
reign of this king, he must have obtained from others the details, to be found in Book III, of Baldwin's activities away from Jerusalem.
...
Of written sources the two that were most important to Fulcher were the anonymous Gesta and the Historia Francorum
of Raymond of Aguilers, which he drew upon for information in Book I.
...
He may have found these and other written sources at a library or libraries in Jerusalem,
for he refers once to his use of such a facility — "ut in bibliotheca legimus."
18
Footnotes
1 Prologue, 2; I, V, 12.
2 Prologue, 2; I, V, 12; II, xxxiv, 1-2; III, xliii, 1-2; lvii, 1, 4.
3 II, xiv, 2; III, xxvi, 5; xliii, 1-2; lvii, 1, 4.
4 Fulcher used different methods of chronology, such as the feast days of the church,
the signs of the zodiac, or the Roman system of Ides and Kalends. He usually began
the Christian year with December 25, the anniversary of the birth of Christ, rather
than with January 1 following.
18 HF 598, note g.