that the original John may be beyond reconstructionand Mariev (2008:30*) notes that
an absolutely “correct” text of John of Antioch may never have existed.. The most reliable fragments
according to scholars of the past – and also those scholars who have dealt with the “Johanneische-Frage [Johannine question]” in recent years – is that of the Excerpta historica Constantiniana [Constantinian Excerpts]( Roberto, 2016:267). Van Nuffelen (2012:437) noted that
two recent editions of the fragmentsof Historia Chronike by Roberto in 2005 and Mariev in 2008 diverge
profoundly in their treatment of the fragmentsand produced a debate that led to
mutual accusations of incompetence by both editors.