Ibn Iyas Open this page in a new tab

Ibn Iyas was born in Egypt in 1448 CE and died in 1522 CE. His ancestors were Mamluks (W.M. Brinner in Encyclopedia of Islam v. 3, 1991:812-813). He studied under as-Suyuti, for whom he seems to have had little respect, and 'Abd al-Basit b. Khalil al-Hanafi, a Hanafi jurist and historian (W.M. Brinner in Encyclopedia of Islam v. 3, 1991:812-813). Most of his writings are historical in nature. His major work was Flowers in the Chronicles of the Ages (Bada'i' al-zuhur fi waqa'i' al-duhur), a perfunctory survey of all Egyptian history down to the Mamluk period, followed by a brief year by year summary of events, growing progressively more detailed as he nears his own time (W.M. Brinner in Encyclopedia of Islam v. 3, 1991:812-813).
Discussion regarding Bada'i' al-zuhur fi waqa'i' al-duhur from the Encyclopedia of Islam

In the first published versions in three volumes (Cairo, 1301-06/1884-88; reprinted Bulak, 1311-12/1894), the history of Egypt from the beginning to the year 815/1412 is covered in the first volume, the second deals with the years 815-9o6/ 1412-1501, the end of the reign of al-'Adil Tuman Bay, and the third with the years 922-8/1516-22, the reign of the last Mamluk sultan al-Ashraf Tuman Bay, omitting the reign of Sultan al-Ghawri (906-21/1501-15). This brief resume both indicates the disproportionate coverage allotted to various periods and points to the problem whether the entire work is to be attributed to Ibn lyas. The account of al-Ghawri's reign, while missing from the manuscripts on which the Cairo - Bulak editions were based, is found in other manuscripts and was included in a re-edition of the parts of the work dealing with the years 872-928/1467-1522, i.e., that period of which Ibn lyas was an eyewitness observer (3 vols. ed. by P. Kahle, M. Mostafa, M. Sobernheim, Bibliotheca Islamica, v, 1931-39; revised ed., M. Mostafa, 1960- 63). While earlier portions of the work (from the reign of Ka'it Bay) are written in a brief, almost vernacular style, the final section, from 922/1516 onwards, is not only fuller and more detailed, but also more finished and polished in style, leading K. Vollers (in Revue d'Egypte, 1895, 544-73) to the conclusion that Ibn lyas may not have been the author of this later section, a view disputed by M. Sobernheim (El1, ii, 414), who saw in this difference in style the possible conflation of two versions or the combination of a personal diary with a court circular. These later portions include detailed reports on life in Cairo, especially at the Mamluk court, obituaries of famous men, poems (many of them by the author) in honour of scholars as well as men in power, accounts of civil calamities, records of prices and market trends, as well as details on causes celebres of the day. The work is of great value, therefore, on a number of levels. As an eyewitness account, and, moreover, by a writer close to the ruling circles, it is similar to the work of Ibn Taghribirdi half a century earlier, although Ibn lyas certainly lacks the historical sense and the style of the earlier author. It is of great value as an attempt by a contemporary observer to evaluate and explain the defeat of the Mamluks by the Ottoman Turks. The author is highly critical of Sultan al-Ghawri, whom he blames for the financial plight of the state, and seems aware that corrupt administration, internecine strife in Mamluk circles, and the neglect of artillery all contributed to the Mamluk defeat. Finally, the language of portions of the text, reflecting the vernacular in Cairo of the author's day, is of value to students of Arabic dialectology.

Other works attributed to Ibn Iyas from the Encyclopedia of Islam

The other works attributed to Ibn lyas are: Mardj al-zuhur fi waka'i' al-duhur, a popular history of the patriarchs and prophets, perhaps not by Ibn lyas; Nashk al-azhar fl 'adja'ib al-aktar, a cosmography with specific reference to Egypt, written in 922/1517 and much used by 19th-century scholars; a little-known work of which only one manuscript is extant: Nuzhat al-umam fi 'l-'adja'ib wa 'l-hikam; extracts from Bada'i', entitled Djawahir al-suluk', and Muntazam bad' al-dunya wa-ta'rlkh al-umam in three volumes (attribution uncertain, cf. C. Cahen, in REI, iii (1936), 358), these last two extant in one copy each in Istanbul.